jāṇe, ghaṇun shun kahīe, dehamān paṇ mamatva rahit hoy, temane kāyotsarga
nāmanun tap hoy chhe. muni kāyotsarga kare tyāre sarva
bāhyābhyantaraparigrahano tyāg karī, sarva bāhya āhāravihārādi kriyāthī
paṇ rahit thaī, kāyāthī mamatva chhoḍī, mātra potānā gnānasvarūp
ātmāmān rāg-dveṣharahit shuddhopayogarūp thaī tallīn thāy chhe; te veḷā
bhale anek upasarga āve, rog āve tathā koī sharīrane kāpī jāy,
chhatān teo svarūpathī chalit thatā nathī tathā koīthī rāg-dveṣh ūpajāvatā
nathī; temane kāyotsargatap kahe chhe.
जो देहपालणपरो उवयरणादीविसेससंसत्तो ।
बाहिरववहाररओ काओसग्गो कुदो तस्स ।।४६९।।
यः देहपालनपरः उपकरणादिविशेषसंसक्तः ।
बाह्यव्यवहाररतः कायोत्सर्गः कुतः तस्य ।।४६९।।
arthaḥ — je muni dehapālanamān tatpar hoy, upakaraṇādimān visheṣh
āsakta hoy, lokarañjan karavā māṭe bāhyavyavahāramān līn hoy – tatpar
hoy tene kāyotsargatap kyāthī hoy?
bhāvārthaḥ — je muni ‘loko jāṇe ke ā muni chhe’ em vichārī
bāhyavyavahār pūjā – pratiṣhṭhādi tathā iryāsamiti ādi kriyāmān tatpar
hoy, āhārādi vade dehapālan karavun, upakaraṇādinī visheṣh sār – sambhāḷ
karavī, tathā shiṣhyajanādithī ghaṇī mamatā rākhī prasanna thavun ityādimān
līn hoy, paṇ jene potānā ātmasvarūpano yathārtha anubhav nathī tathā
temān kadī paṇ tallīn thato ja nathī, ane kāyotsarga paṇ kare to ūbhā
rahevun ādi bāhyavidhān paṇ karī le chhatān tene kāyotsargatap kahetā nathī
(kāraṇ ke – ) nishchay vināno bāhyavyavahār nirarthak chhe.
have dhyān nāmanā tapanun vistārathī varṇan kare chheḥ —
अंतोमुहुत्तमेत्तं लीणं वत्थुम्मि माणसं णाणं ।
झाणं भण्णदि समए असुहं च सुहं च तं दुविहं ।।४७०।।
dvādash tap ][ 269