arthaḥ — je puruṣh paranī viṣhayasāmagrī haravānā svabhāvavāḷo
hoy, potānī viṣhayasāmagrīnī rakṣhā karavāmān pravīṇ hoy tathā e banne
kāryomān nirantar chitta tallīn rākhyā kare te puruṣhane e paṇ raudradhyān
ja chhe.
bhāvārthaḥ — parasampadā choravāmān pravīṇ hoy, chorī karīne harṣha
māne, potānī viṣhayasāmagrī rākhavāno ati prayatna kare, tenī rakṣhā
karīne khushī thāy; e pramāṇe ā (chauryānand tathā viṣhayasanrakṣhaṇānand) be
bhed paṇ raudradhyānanā chhe. ā chāre bhedarūp raudradhyān ati tīvrakaṣhāyanā
yogathī thāy chhe – mahā pāparūp chhe tathā mahā pāpabandhanā kāraṇarūp chhe.
dharmātmā puruṣh evā dhyānane dūrathī ja chhoḍe chhe. jeṭalān koī jagatane
upadravanān kāraṇo chhe teṭalān raudradhyānayukta puruṣhathī bane chhe. je pāp karī
ulaṭo harṣha māne – sukh māne tene dharmopadesh paṇ lāgato nathī, te to
achet jevo ati pramādī banī pāpamān ja masta rahe chhe.
have dharmadhyān kahe chheḥ —
बिण्णि वि असुहे झाणे पावणिहाणे य दुक्खसंताणे ।
णच्चा दूरे वज्जह धम्मे पुण आयरं कुणह ।।४७७।।
द्वे अपि अशुभे ध्याने पापनिधाने च दुःखसन्ताने ।
ज्ञात्वा दूरे वर्जत धर्मे पुनः आदरं कुरुत ।।४७७।।
arthaḥ — he bhavyaprāṇī! ā banne ārta – raudradhyān ashubh chhe.
eno, pāpanān nidhānarūp ane duḥkhanān santānarūp jāṇī, dūrathī ja tyāg
karo ane dharmadhyānamān ādar karo!
bhāvārthaḥ — ārtta – raudra banne dhyān ashubh chhe, pāpathī bharelān
chhe ane emān duḥkhanī ja paramparā chālyā kare chhe; māṭe eno tyāg
karī dharmadhyān karavāno shrīguruno upadesh chhe.
have dharmanun svarūp kahe chheḥ —
dvādash tap ][ 273