Atmadharma magazine - Ank 131 (simplified iso15919 transliteration). Page: 18.

: bhādrapad : 2010: ātmadharma–131 : 221 :

ātmāmānthī ja pragaṭī ke bahārathī āvī? ātmāmān ja paramātmadashā pragaṭavānī tākāt
chhe, tārā ātmāmān paṇ tevī tākāt bharī chhe. temāñj tārī shobhā ane moṭap chhe. jyān
antaramān āvā ātmasvabhāvanun bhān thayun tyān dharmīnī draṣhṭi ne ruchi palaṭī jāy chhe. jem
kumvārī kanyā bāpanā gharane ane tenī mūḍīne potānān kahetī hoy, tenā bāp pāse karoḍanī
mūḍī hoy to te paṇ kahe ke ame karoḍapati chhīe. paṇ jyān tenun sagapaṇ karyun tyān tenī
draṣhṭi palaṭī jāy chhe ke ā bāpanā gharanī milkat mārī nahi paṇ jyān sagapaṇ karyun te
gharanī mūḍī mārī. hajī bāpanā ghare rahe chhe paṇ te gharanī mūḍīne potānī mānatī nathī.
juo, sagapaṇ karyun tyān ek kṣhaṇamān draṣhṭi palaṭī gaī. tem agnānī jīv anādithī
potānā chaitanya–svabhāvanī mūḍīne chūkīne rāgane ane sanyogane potānī mūḍī mānato hato,
paṇ jyān satsamāgame shravaṇ karatān antaranā chidānandasvabhāv sāthe sagāī karī tyān ek
kṣhaṇamān tenī draṣhṭi palaṭī jāy chhe ke hun to chaitanya chhun, mārā gnān–ānandanī milkat mārāmān
ja chhe; paramān mārun sukh nahi ne parathī mārī shobhā nahi, mārun sukh ne mārī shobhā to
mārā ātmāmān ja chhe. hajī bahāramān sanyogo temaj rāg vartatā hovā chhatān dharmīne temānthī
svāmīpaṇun chhūṭī gayun chhe, potānā chidānand svabhāv sivāy rāgano ke sanyogano svāmī
dharmī thato nathī. kuḷ–kuṭumb vagere sanyogathī kāī shobhā manāve to dharmī kahe chhe ke sharīranān
kuḷ ke kuṭumb te amārān nathī ne tenāthī amārī shobhā nathī. ame to kevaḷī bhagavānanā
kuṭumbī chhīe ne siddha bhagavānanā kuḷanā chhīe, jevo bhagavānano ātmā chhe tevo ja
amāro ātmā chhe. bhagavānanī ne amārī ek ja jāt chhe. ame paṇ amārā
svabhāvamānthī amārun siddhapaṇun pragaṭ karavānā chhīe. ātmānā svabhāvanī āvī draṣhṭi
pragaṭ karavī te dharmanī sharūāt chhe.

juo, ā muddānī ane samajavā jevī vāt chhe, ā mūḷ vāt samajyā vinā bījā

upāyo kare tenāthī kalyāṇ thāy tem nathī. jem koī māṇas nāmun meḷavavā bese temān
parachūraṇ rakamo to kabūle ne mūḷ moṭī rakam āve te ūḍāḍe, to te deṇāmānthī chhūṭe nahi;
tem ā ātmasvabhāvanī samajaṇ karavī te mūḷ vāt chhe, koī jīv dayā–dān vagere
shubharāganī vāt to kare paṇ jo ātmasvabhāvanī sāchī samajaṇ na kare to te janma–
maraṇanā pherāmānthī chhūṭe nahi. puṇyathī ne sanyogathī lābh thāy evī vāt to jīvane
anādithī beṭhī chhe, paṇ chaitanyatattva puṇyathī ne sanyogathī pār chhe evī sāchī samajaṇ teṇe
pūrve kadī karī nathī. tethī tenun bhavabhramaṇ aṭakyun nahi. arere ātmā! anādikāḷathī
chorāsīnā avatāramān paribhramaṇ karatān tārā janma–maraṇano hajī āro na āvyo, to
have āvā avasar pāmīne vichār to kar ke ātmānun paribhramaṇ kem maṭe? ne ātmānī
mukti kem thāy? ā deh to rākhamān maḷī jashe. jo satsamāgame antaranā chaitanyaratnane na
jāṇyun to chār gatimān rakhaḍavāno kyāy āro nathī. māṭe ā vāt samajīne ātmānun
hit karī levā jevun chhe.

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