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mumukShu- he bhagavatI mAtA! paryAyako andaramen jhukA, guN-guNIke bhedako tirodhAn karanekA jo upadesh hai, usamen antaramen jhukAnA matalab kyA? aur bhedako tirodhan karanekA artha kyA hai? yah kRupA karake samajhAiye.

samAdhAna- gnAyak svabhAvakI pratIti dRuDh karanI ki main yah ek gnAyak hI hUn. yah dUsarA jo svarUp hai vah merA nahIn hai. yah sharIr so main nahIn hUn. yah vibhAv main nahIn hUn, vah sab AkulatArUp hai. usase bhinna main ek gnAyak hUn. usamen use guN- guNIkA bhed utpanna ho ki yah darshan so main, yah gnAn so main, yah chAritra so main, aise ek-ek guNasvarUp AtmA nahIn hai, AtmA to akhaNDa gnAyak hai. darshanaguN aur chAritra par usakI dRuShTi jAtI hai to vah guNabhed hai. guNabhed vAstavikarUpase AtmAmen nahIn hai. guNabhed to ek lakShaNabhed hai. ek dravya par dRuShTi kare aur bhedako gauN kare to hI use sachchI yathArtha pratIti hai aur to hI use nirvikalpa dashA hotI hai.

isaliye yathArtha pratIti karake upayog jo bAhar jAtA hai, guN-guNI bhedamen ruke yA chAhe kahIn bhI ruke, us upayogako svarUpamen jhukAkar svarUpamen sthir kare. bAhya gneyonko jAnane jAye athavA rAgamen aTakatA ho, guN-guNIke bhedamen aTakatA ho, us upayogako svayammen sthir kare ki yah chaitanya hai vahI main hUn. usamen koI bhed par dRuShTi (nahIn kare). usamen lakShaNabhed hai, lekin vah lakShaNabhed koI vAstavik bhed nahIn hai. guNabhed par dRuShTi karanese vikalpa utpanna hotA hai. isaliye AtmAmen sthir hokar, AtmAmen vishrAm lekar vah vikalpase chhUTatA hai. AtmA us bhedako gauN kar detA hai. vikalpa jab chhUTe tab upayog svarUpamen sthir ho jAya.

lekin jisane AtmAkA astitva grahaN kiyA ho, use hI vah vikalpa chhUTatA hai. dUsare prakArase vikalpa chhUTate nahIn. koI dhyAn kare AtmAko samajhe binA yA AtmAko pahachAne binA, akelI ekAgratA kare, AtmAkA astitva grahaN kiye binA ekAgratA karatA rahe to aise dhyAnase vikalpa chhUTatA nahIn. dhyAn to AtmAko pahachAnakar, yathArthapane pahachAnakar AtmAmen ekAgra ho, gnAyakako pahachAnakara. usamen guN-guNI bhed par dRuShTi jAtI ho to use bhI gauN karake jo upayog bAhar jAtA hai, matignAnakA upayog

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evan shrutagnAnakA upayog dravya-guN-paryAyamen rukatA ho to use bhI svayamen sthir kare. us prakArakA Ashcharya bhI toD detA hai jAnaneke liye ki yah guN kyA hai, yah paryAy kyA hai yA yah dravya kyA hai? aise jo vichAr rAgamishrit hai, usamen aTakatA ho, dUsare vikalpako to gauN kar diyA, lekin aise aTakatA ho ki yah dravya hai, yah guN hai, yah paryAy hai, athavA yah dravya kaisA hai, yah guN kaise hain, yah paryAy kaisI hai? usamen vichAr aTakate ho aur bhed paDate ho, un sabakA Ashcharya toDakar, us kShaN vah sab jAnaneke bhedako toDakar antaramen upayogako sthir kare ki main to jo hUn so hUn.

main chaitanyadev hUn, is prakAr upayogako svayammen sthir kare to use guN-guNIkA bhed gauN hokar vikalpa chhUTakar nirviklap dashA hotI hai. guN-guNI bhed parase dRuShTi chhUTakar AtmAmen sthir ho to use nirvikalpa dashA hotI hai aur antaramense use gnAyakadev pragaT hote hain. antaramense aisA chhUT jAtA hai ki bas, ek gnAyak mAtra gnAyak, ananta guNase bharA gnAyak, aisI nirvikalpa dashA to use pragaT hotI hai.

ek AtmAkA astitva grahaN kare to hI yah hotA hai. sirpha yah chhoDA, phir yah chhoDA, aise AtmAko-gnAyakako grahaN kiye binA, mainne sab chhoDakar sab bhed chhoD diye, parantu AtmAko grahaN kiye binA, abhed par dRuShTi kiye binA, gnAyak par dRuShTi kiye binA, gnAyakako grahaN kiye binA kisI bhI prakArakA bhed chhUTatA nahIn. aisI ekAgratA kare parantu yadi gnAyak grahaN nahIn huA ho to vaisA dhyAn kare to vikalpa chhUTate nahIn. lekin AtmAko pahachAnakar, gnAyakako pahachAnakar, usakA astitva grahaN karake phir usamen sthir ho jAy to usake vikalpa chhUT jAte hain.

gurudevane yah mArga spaShTa karake svAnubhUtikA mArga batAyA hai aur usI mArgase kalyAN hotA hai aur yahI mArga hai, muktikA upAy hai. vahI ek sukhakA upAy hai. satya yahI hai. usamen koI nay nahIn rahate hain. koI nayonkI lakShmI udit nahIn hotI, shAstramen AtA hai. nikShep kahAn chalA jAtA hai, pramAN asta ho jAtA hai, vah sab prakArakA Ashcharya use chhUT jAtA hai. jAnanekA kutUhal chhoDakar antaramen sthir ho jAtA hai. parantu usakI antarmuhUrtakI sthiti hai. phir bAhar AtA hai to savikalpa dashAmen usake vichAr Ate hain. kyonki pUrNa vItarAg nahIn huA hai. savikalpa dashAmen bhedagnAnakI dhArA rahatI hai, usake sAth kShaN-kShaNamen gnAyakakI dhArA rahe, usake sAth yah vikalpa hote hain. shubhabhAv hotA hai, shrutakA chintavan hotA hai, panch parameShThIkI bhakti, dev-guru-shAstrakI mahimA Adi sab vichAr hote hain. parantu usase bhinna hI rahatA hai. parantu nirvikalpatAke samay yah sab chhUT jAtA hai aur gauN ho jAtA hai.

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yah mArga gurudevane batAyA hai aur usI mArgakI jignAsA, laganI lagAye to yah ho sake aisA hai.

mumukShu- OM vItarAgAy nama. param pUjya shrI gurudevako koTi-koTi vandana. prashamamUrti samyak ratnatrayadhArI pUjya bhagavatI mAtAko koTi-koTi vandhan! prashna hai-shuddhanayakA viShay ashubh hone par bhI vah paripUrNa hai? AtmAmen ek ansh paripUrNa hokar rahatA ho to dUsare anshako shUnya honA paDe. to yah bAt kRupA karake samajhAiye.

samAdhAna- gurudavane sab spaShTa karake dravya-guN-paryAyakA svarUp bahut samajhAyA hai. dravyakA ek ansh paripUrNa hokar rahatA hai, lekin vah shAshvat ansh hai. dravya svayam shAshvat hai aur paryAy hai vah palaTatA ansh hai. palaTate ansh par dRuShTi nahIn hotI, parantu jo shAshvat ansh hai, dravyakA jo shAshvat bhAg hai us par dRuShTi usakA viShay karatI hai. aur vah paripUrNa arthAt shaktise paripUrNa hai. pragaTarUpase paripUrNa nahIn hai, shaktimen paripUrNa hai. isaliye shaktise paripUrNa honese usamen virodh nahIn AtA hai. ek palaTatA ansh hai aur ek shAshvat ansh hai. shAshvat ansh dravya svayam hai. aur paryAy hai vah dravyadRuShTimen gauN hotI hai, isaliye usamen virodh nahIn AtA hai. dravyadRuShTi use viShay karatI hai aur gnAnamen vah sab jAnanemen AtA hai.

gnAnamen dravya-guN-paryAy Adi sab gnAnamen gnAt hotA hai. paripUrNa arthAt vah shaktirUp paripUrNa hai. yadi pragaT paripUrNa ho to usamen virodh AtA hai. pragaTarUpase paripUrNa nahIn hai, shaktirUpase paripUrNa hai. aur vah shAshvat hai isaliye dRuShTi use viShay karatI hai aur shAshvat ansh par hI jor dekar vah Age baDhatI hai. jo shAshvat ho us par dRuShTi sthir hotI hai. palaTate (ansh) par dRuShTi sthir nahIn hotI. dRuShTi paryAyako gauN karatI hai aur gnAnamen vah sab gnAt hotA hai. isaliye dUsare anshako shUnya nahIn honA paDatA. vah to dravyakA svarUp jo hai vah hai. dravya-guN-paryAya.

dravyadRuShTi use viShay karatI hai. isaliye vah shaktirUpase paripUrNa hai. usamen koI virodh nahIn hai. usamen use shUnya nahIn honA paDatA. dRuShTikA viShay hai, shraddhA barAbar karatI hai. jo shAshvat hai usIke Ashrayase paryAy pragaT hotI hai. use shUnya nahIn honA paDatA, balki paryAy-nirmal paryAyen pragaT hotI hai. usakA Ashray lenese nirmal paryAyen pragaT hotI hain. ek shraddhA paripUrNa dravyako viShay karatI hai. vah dravyadRuShTi paryAyako gauN karatI hai. usake Ashrayase paryAy pragaT hotI hai.

jaise shraddhA ho to bhI chAritra bAkI rahatA hai, usamen koI virodh nahIn AtA hai. pahale shraddhA paripUrNa hotI hai. dravyadRuShTi paripUrNa hotI hai aur chAritra bAkI rahatA hai. aisA kram paDatA hai. isaliye usamen koI virodh nahIn AtA hai. dravyadRuShTike balase Age

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baDhA jAtA hai aur vah shaktirUp hai. isaliye usamen kahIn virodh nahIn AtA hai. vastukA svarUp hI aisA hai.

.. paripUrNa ho gayA, shraddhA huyI isaliye sab paripUrNa ho jAy, aisA nahIn hai. usamen koI virodh nahIn hai. aise dravya paripUrNa shaktirUp hai aur vah paryAy palaTatA ansh hai, usamen koI virodh nahIn hai. vah to vastukA svarUp hI hai. dravyadRuShTike balase Age baDhA jAtA hai. usamen chAritra-lInatA abhI bAkI rahatI hai. samyagdRuShTi gnAtAdhArAkI ugratA karate-karate Age baDhatA hai. usamen jab chAritrakI lInatA hotI hai tab bhUmikA palaTatI hai aur chhaThThA-sAtavAn guNasthAn pragaT hotA hai. vah sab dravyadRuShTike balase paryAyen, nirmal paryAyen pragaT hotI jAtI hai. usamen shUnya nahIn hotI, apitu pragaT hotI hai. usamen use shUnya nahIn honA paDatA. usake Ashrayase kevalagnAn hotA hai. sab dravyadRuShTignake balase (pragaT hotA hai). jo shAshvat ansh hai, usakA Ashray lenese paryAyen pragaT hotI hai.

mumukShu- paryAyamen paripUrNatA pragaT hone par bhI shaktimen kuchh bhI hAni-hAni vRuddhi nahIn hotI.

samAdhAna- shaktimen koI hAni-vRuddhi nahIn hotI. paryAyamen pUrNa ho gayA, kevalagnAn hotA hai to usamen shaktimen hAnI nahIn hotI. aur viShay paripUrNa.. dravyadRuShTine viShay kiyA ki main pUrNa hUn, to usamen shaktimen koI hAni-vRuddhi nahIn hotI. shakti to, jo usane shraddhA kI, dravyadRuShTi kI to use shaktimen koI hAni-vRuddhi nahIn hotI. vastu to jaisI hai vaisI hai. usane us par shraddhA ki yah main shAshvat dravya hUn. yah jo vibhAv Adi paryAy hotI hai, vah merA svarUp nahIn hai. merA svabhAv bhinna hai. aisI usane shraddhA kI, aisA gnAn kiyA, Anshik lInatA kI isaliye usamen usakI shaktimen hAni-vRuddhi nahIn hotI. vah to jaisI hai vaisI hai. anAdiananta shAshvat jo vastu hai vaisI hai. paripUrNa hai. usamen koI hAni-vRuddhi nahIn hotI.

mumukShu- paryAyakI paripUrNatA kahAn-se AtI hai?

samAdhAna- paripUrNatA AtI hai, dravyakA Ashrayase AtI hai. lekin vah to paryAyakI paripUrNatA hai. dravya to ananta paDA hI hai. paryAyamen paripUrNatA hotI hai. jaisA svabhAv ho, vaisI paryAy pragaT hotI hai. paryAy to palaTatI rahatI hai aur dravya to shAshvat hai.

mumukShu- padArthamen aise do bhinna-bhinna ansh hai? ek vaisAkA vaisA rahe aur ekamen pheraphAr hotA rahe?

samAdhAna- dono bhinna ansh (hain). hAn, ekakA svabhAv bhinna hai ki jo shAshvat hai. dravya shAshvat hai aur paryAy palaTatI rahatI hai. aise do bhAg yAnI bilakul do bhinna-bhinna bhAg nahIn hai. vah dravyakA hI svarUp hai. dravya-guN-paryAy dravyakA hI svarUp

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hai. usake svabhAv bhinna-bhinna hain. ek shAshvat rahanevAlA hai aur ek palaTatA hai. aise ananta guN-paryAyase bharA AtmAkA svarUp hai. ek svarUp nahIn hai. ek svarUp ho to shraddhA ho to sAthamen sab ho jAnA chAhiye. shraddhAke sAth chAritra, kevalagnAn Adi sab shraddhAke sAth (ho jAnA chAhiye). sab ek hI jAtakA ek hI ho to. ananta guNase bharA AtmA hai, ananta. paryAyakI shuddhi bAkI rah jAtI hai.

mumukShu- ek hI samayamen pUrA dravya shuddha hai aur pUremen ashuddhikA bhAv hai, aisA hai?

samAdhAna- ek hI samayamen ashuddhi pUre dravyamen (nahIn hai). dravyadRuShTimen pUremen ashuddhatA nahIn AyI hai. paryAyadRuShTise hai. paryAyadRuShTise shuddha bhI dravyamen jo hai, vastu jo talamen paDI hai, vah sab Akar paryAyarUp ho gayA aur bAdamen kuchh nahIn rahA, aisA nahIn hai.

mumukShu- akShay bhaNDAr hai.

samAdhAna- hAn, akShay bhaNDAr hai, usamense kuchh kam nahIn hotA. usamen sab bharA hI hai. usamense kam nahIn hotA hai. paryAy chAhe jitanI palaTatI hI rahe, usamense AtI hI rahe to bhI kam nahIn hotA hai. bhaNDAr bharA hai. ananta Ananda pragaT ho kevalagnAnamen to ananta kAl paryant pariNamatA rahe to bhI usamen kam nahIn hotA. lokAlokakA gnAn ek samayamen ho, lokAlokako jAnatA hai to bhI dUsare samay lokAlokako jAnanevAlI paryAy pariNamatI hI rahatI hai. sab jAn liyA isaliye usakI paryAy pUrI ho gayI to dUsare samay kyA AyegA, aisA nahIn hai. pariNaman hotA hI rahatA hai, palaTatA hI rahatA hai. usamense kam nahIn hotA hai, bhaNDAr bharA hai.

mumukShu- bhaNDAr nirAvaraN hai ki use kuchh AvaraN hai?

samAdhAna- nirAvaraN hai, kisI bhI prakArakA AvaraN nahIn hai. anAdise hai usamen bhI AvaraN nahIn hai to pragaTamen to kahAn AvaraN hai? shaktirUpamen AvaraN nahIn hai. dravya apekShAse AvaraN nahIn hai, paryAy apekShAse hai.

mumukShu- shakti jise kahate hain vah nirAvaraN hI hai?

samAdhAna- nirAvaraN hai. nirAvaraN akhaNDa ek vastu hai, koI AvaraN nahIn hai.

mumukShu- samyagdarshanamen usake darshan hote honge?

samAdhAna- samyagdarshanamen usakI paryAyakA vedan hotA hai. dravya par dRuShTi hai, paryAyakA vedan hotA hai. ananta guNakA bhaNDAr AtmA, usakI nirmal paryAyonkA vedan hotA hai, usakA darshan hotA hai. chaitanyadevake darshan hote hain.

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mumukShu- shaktikA?

samAdhAna- samyagdarshanamen darshan hotA hai, usakI paryAyamen jo svAnubhUtikI paryAy pragaT hotI hai, usake darshan hote hain. usamen dravya aur paryAy donon bhinna-bhinna nahIn hai. usamen AtmAkA darshan sAthamen ho jAte hain.

mumukShu- nirAvaraN ho to paryAyakI ashuddhatA use sparshatI nahIn?

samAdhAna- sparsha nahIn karatI. nirAvaraN hI rahatI hai, paryAyamen ashuddhatA rahatI hai. sphaTik nirmal hai, usamen lAl-pIlA hotA hai to vah lAl-pIlA usake andar mUl talamen pravesh nahIn karatA.

mumukShu- aisA hI koI atIndriy svabhAv hai.

samAdhAna- aisA hI vastukA svabhAv hai.

mumukShu- he pUjya dharmAtmA! ham mumukShuonkA ... ki gnAnIpuruShon arthAt dharmI- samyagdRuShTi pUrA din kyA karate honge? unhen paramen to kuchh rahA nahIn, phir bhI samay kaise vyatIt hotA hogA? yah kRupA karake samajhAIye.

samAdhAna- bAharase koI kArya karanA ho to samay vyatIt ho, aisA nahIn hai. samyagdRuShTiko to antaramen gnAyakakI pariNati pragaT huyI hai. gnAyakakI pariNati gnAtAkI dhArA chalatI hai. use to kShaN-kShaNamen puruShArthakI Dor sAdhanAkI paryAy ho rahI hai. kShaN- kShaNamen vibhAv hotA hai, usase bhinna hokar gnAyakakI dhArA, gnAyakakI pariNati chAlU hI hai, puruShArthakI Dor kShaN-kShaNamen chalatI hI hai aur sahaj gnAtAdhArA chal rahI hai. pUrA din kyA karate honge (yah savAl nahIn hai).

AtmAkA to nivRutta svabhAv hai. vibhAvamen kuchh kare, bAharakA kuchh kare to usakA samay vyatIt ho, aisA nahIn hai. antaramen kartA, kriyA, karma AtmAmen hai. bAharakA kuchh kar hI nahIn sakatA hai. bAharamen karanekA abhimAnamAtra jIvane kiyA hai ki main dUsarekA kar sakatA hUn. bAkI antaramen usakI AtmAkI svarUp pariNatikI kriyA aur usakA kArya use chAlU hI hai. use kShaN-kShaNamen bhedagnAnakI dhArA chAlU hI hai. kabhI-kabhI vikalpa chhUTakar svAnubhUti pragaT hotI hai aur bhedagnAnakI dhArA chAlU hai. khAte-pIte, nidrAmen, svapnamen use gnAyakakI dhArA chAlU hai. bAkI gRuhasthAshramamen hai to bAhya kriyAmen juDatA hai. parantu usakI gnAtAdhArA chAlU hai. bAharase kArya karate hue dikhAyI den, phir bhI vah antarase to gnAyak hI rahatA hai. vah antaramen gnAyak ho gayA, isaliye vah kuchh karatA nahIn hai isaliye usakA samay vyatatI nahIn hotA hai, aisA artha nahIn hai. vibhAvake kAyAmen juDe to samay vyatIt ho, vah to AkulatA hai.

antaramen nivRutta pariNati, shAntimay pariNatimen jise sukh lagatA hai, bAharamen kahIn

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bhI sukh nahIn lagatA hai. vah to gRuhasthAshram hai.

munion antaramen to akartA hain hI aur chAritrakI apekShAse bhI unhen bAharakA sab chhUT gayA hai. shAstramen AtA hai ki munion asharaN nahIn hain. bAharake panch mahAvratake pariNAm jo shubh hain, usase bhI unakI pariNati bhinna rahatI hai. munionkI gnAtAdhArA, chhaThThe-sAtaven guNasthAnamen jhulate hue kShaN-kShaNamen svarUpamen lIn ho jAte hain, svAnubhUtikI dashAmen. munion asharaN nahIn hain, unhen AtmAkA sharaN hai. munionkA pUrA din kaise vyatIt hotA hogA, vah koI (savAl) nahIn hai. ve to AtmAmen lIn rahate hain.

vaise samyagdRuShTiko to bAhar koI kArya ho to bhI antarakA kArya-andar gnAtAkI dhArA chAlU hai. kShaN-kShaNamen jo yah vibhAvakI pariNati ho rahI hai, usase kShaN-kShaNamen usakI pariNati bhinna chalatI hI rahatI hai. vah asharaN nahIn hai. AtmAkA sharaN liyA hai, AtmAmen hI sukh, shAnti aur svAnubhUtikA kArya chalatA hai. AtmAkI nirmalatA visheSh kaise pragaT ho, usakI sahaj dashA aur usakI puruShArthakI visheSh Dor chalatI rahatI hai.

siddha bhagavAnako sab chhUT gayA isaliye siddha bhagavAn din-rAt kyA karate honge, usakA savAl nahIn hai. siddha bhagavAnakI ananta guN-paryAyen hain. ve ananta guN-paryAyommen pariNaman karate rahate hain. unhen kartA, kriyA aur karma sab antaramen pragaT huA hai aur vah sahaj hai, AkulatArUp nahIn hai. AtmAkA ekadam nivRutta svabhAv hai aur to bhI usamen kartA, kriyA aur karma siddha bhagavAnake jo guN hain, un guNonkA kArya chalatA rahatA hai. gnAn gnAnakA kArya karatA hai, Ananda AnandakA. aise ananta guN ananta guNonkA kArya karate hain. to bhI unakI pariNati nivRuttamay hai.

siddha bhagavAn pUrA din kyA karate honge? AtmAmen lIn rahate hain. adabhut anupam dashAmen rahate hain. usamen santuShTa hain. usamen tRupti hai. usamen unhen Ananda hai, bAhar jAnekA man bhI nahIn hotA hai.

vaise samyagdRuShTiko abhI to adhUrI dashA hai. bhedagnAnakI dhArA vartatI hai. use aisA nahIn hotA hai ki main gnAtA ho gayA, ab din kaise vyatIt hogA? vah usamen santuShTa hai. usamen use tRupti hai. use kahIn bAhar jAnekA man nahIn hotA hai. koI kAryamen juDanekA man-kartAbuddhise kahIn juDanekA man use nahIn hotA hai. use AtmAmen santoSh hai, AtmAmen tRupti hai, AtmAmen shAnti hai. use bAhar kahIn jAnekA, antarase svAmItva buddhise jAnekI ichchhA nahIn hotI hai. asthiratAse jAtA hai to jAnA hotA hai.

bAkI munionko sab chhUT gayA hai. munionko nivRuttamay pariNati visheSh hai. usamen ve thakate nahIn aur bAhar jAnekA man nahIn hotA. main AtmAmen kaise sthir ho jAUn?

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yah svAnubhUtikI dashAse kShaN-kShaNamen bAhar AnA paDatA hai, usake bajAy antaramen shAshvat kaise rah jAUn? munionko aisI bhAvanA hotI hai. usamen hI unhen tRupti aur Ananda hai. kShaN-kShaNamen bAhar jAnA ho jAtA hai, to bAhar kaise na jAnA ho, aisI unhen bhAvanA rahatI hai. bAhar jAnA bhI ruchatA nahIn hai. AtmAkA sthAn chhoDakar, AtmAkA jo ananta AnandakA dhAm aur ananta sukhakA dhAm, AtmAkA bAg chhoDakar kahIn bAhar jAnekA man nahIn hotA hai. unakA pUrA samay AtmAmen hI vyatIt hotA hai.

samyagdRuShTiko to gnAyakakI dhArA pragaT hai aur use puruShArthakI Dor chAlU hai. unakA samay kaise vyatIt hotA hogA, aisA use savAl nahIn hai, aisA use hotA hI nahIn. isI mArgase ananta jIv, ananta sAdhak isI prakArase mokShako prApta hue hain. kahIn bAhar jAnekA man nahIn hotA hai.

bAharakI pravRutti to ek upAdhi aur bojA hai. vah koI AtmAkA svabhAv nahIn hai. vah to usane kartAbuddhi mAnI hai isaliye asthiratAke kAraN usane AtmAkA sthAn grahaN nahIn kiyA hai. svaghar dekhA nahIn hai isaliye bAhyagharamen anAdise ghUmatA hai. AtmAkA ek mUl sthAn hAth lag jAy to use kahIn anya gharamen jAnekA man nahIn hotA hai. asthiratAke kAraN jAtA hai.