Benshreeni Amrut Vani Part 2 Transcripts-Hindi (iso15919 transliteration). Track: 276.

PDF/HTML Page 1815 of 1906
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દ્રવ્ય પર્યાયમાં આવતું નથી તે કેવી રીતે છે? સમજાવશો.    0   Play
dravya paryāyamāṁ āvatuṁ nathī te kevī rīte che? samajāvaśo.    0   Play

દ્રવ્ય નિષ્ક્રિય કઈ રીતે છે?    3:55   Play
dravya niṣkriy kaī rīte che?    3:55   Play

(સમ્યક્ત્વની) ભૂમિકા કોને કહેવાય?    7:40   Play
(samyaktvanī) bhūmikā kone kahevāy?    7:40   Play

અનુભૂતિદશાનું અંતરંગ સ્વરૂપ કેવું હોય છે?    9:45   Play
anubhūtidaśānuṁ aṁtaraṁg svarūp kevuṁ hoy che?    9:45   Play

દ્રષ્ટિનો વિષય તો શુદ્ધ-અશુદ્ધદશાથી રહિત સામાન્ય સ્વભાવ છે જ્યારે જ્ઞાનનો વિષય સામાન્ય-વિશેષ તથા બધા પડખે આત્મા જાણવો તે છે પણ જેટલો જ્ઞાનનો વિષય સામાન્ય પડખું છે તેટલો તો દ્રષ્ટિનો વિષય છે જ છતાં દ્રષ્ટિ સમ્યક્ થાય ત્યારે જ્ઞાન સમ્યક્ થયું તેમ કેમ?    13:05   Play
draṣṭino viṣay to śuddha-aśuddhadaśāthī rahit sāmānya svabhāv che jyāre jñānano viṣay sāmānya-viśeṣ tathā badhā paḍakhe ātmā jāṇavo te che paṇ jeṭalo jñānano viṣay sāmānya paḍakhuṁ che teṭalo to draṣṭino viṣay che ja chatāṁ draṣṭi samyak thāy tyāre jñān samyak thayuṁ tem kem?    13:05   Play

અકારણપારિણામિક દ્રવ્ય અને કેવળજ્ઞાનમાં બધા પદાર્થો અને તેની પર્યાયો ખોડાઈ ગઈ છે તે બે વાતનો મેળ કેવી રીતે છે?    16:50   Play
akāraṇapāriṇāmik dravya ane kevaḷajñānamāṁ badhā padārtho ane tenī paryāyo khoḍāī gaī che te be vātano meḷ kevī rīte che?    16:50   Play

mumukṣuḥ- dravya paryāyameṁ ātā nahīṁ, vah kaise?

samādhānaḥ- dravya paryāyameṁ nahīṁ ātā arthāt dravya hai vah dravyasvarūp hī hai. dravyakā svarūp śāśvat anādiananta hai aur paryāy hai vah kṣaṇik hai. vah paryāy palaṭ jātī hai. dravya, paryāyakī bhān̐ti kṣaṇ-kṣaṇameṁ palaṭe aisā dravya nahīṁ hai. dravya paryāyameṁ ātā nahīṁ arthāt dravya kahīṁ kṣaṇ-kṣaṇameṁ palaṭatā nahīṁ hai. dravya to ek sarīkhā rahatā hai aur paryāy to palaṭatī hai. isaliye dravya paryāyameṁ is tarah nahīṁ ātā.

bākī paryāy hai vah dravyakā svarūp hai. dravya, guṇ aur paryāy tīnoṁ milakar dravyakā svarūp hai. lekin vah paryāy pratikṣaṇ palaṭatī hai. parantu dravya palaṭatā nahīṁ hai. isaliye dravya paryāyameṁ nahīṁ ātā. dravya anādiananta hai aur paryāy palaṭatī rahatī hai. parantu vah paryāy dravyake āśray-se hotī hai. paryāy kahīṁ nirādhār nahīṁ hotī hai. paryāy dravyake āśray-se hī hotī hai, paryāy dravyameṁ hī hotī hai.

svabhāvaparyāy jo dravyake ālamban-se hotī hai, jo ananta guṇoṁkī jñānakī paryāy ho, ānandakī paryāy ho vah sab śuddhātmāke-dravyake āśrayase hotī hai. aur vibhāv jo hotā hai vah apane puruṣārthakī mandatā-se hotī hai, vibhāvik paryāya. parantu vah vibhāvakī paryāy apanā svabhāv nahīṁ hai. usakā aur svayaṁkā bhāvabhed hai. apanā svabhāv alag aur vibhāvaparyāyakā svabhāv bhinna hai. isaliye usakā bhāvabhed hai. isaliye usase bhedajñān karatā hai ki ye jo vibhāvakā ākulatāyukta bhāv hai, vah merā svabhāv nahīṁ hai. svabhāv bhinna hai. puruṣārthakī mandatā-se usakī paryāy hotī hai, parantu vah paryāy vibhāv hai, vah bhāv bhinna hai. usakā bhāv bhinna hai aur merā bhāv bhinna hai. usase bhedajñān karatā hai. puruṣārtha tīvra ho to vah vibhāvaparyāy chūṭ jātī hai aur svabhāv paryāy pragaṭ hotī hai.

mumukṣuḥ- puruṣārtha arthāt jaisā hūn̐ vaisā ahaṁbhāv honā cāhiye?

samādhānaḥ- svabhāv jaisā hai, vaisā use grahaṇ karanā cāhiye ki yah maiṁ hū̃n. usakā astitva grahaṇ karanā cāhiye. vikalparūp-se ki yah maiṁ hūn̐, aisā nahīṁ, parantu jo jñānakī dhārā cal rahī hai, vah jñān cal rahā hai, us jñānako dharanevālā ek

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caitanya hai, us caitanyako grahaṇ karanā.

jo andar maiṁ, maiṁ ho rahā hai, vikalparūp nahīṁ, parantu vah jo jñānakā astitva hai, jo sabako jānanevālā hai, jo ananta kāl gayā athavā svayaṁ choṭe-se baḍā huā, vah sab bhāv to cale gaye, parantu usako jānanevālā to vaisā hī hai. dhārāvāhī jānanevālā hai. choṭā thā, phir kyā huā, jo vicār āye, gaye, un sabako jānanevālā to dhārāvāhī aisā hī hai. us jānanevālekā jo astitva hai vah maiṁ hū̃n. jānanevālā maiṁ hū̃n. bāharakā jānā isaliye jānanevālā hūn̐, aisā nahīṁ, parantu maiṁ jānanevālā svayaṁ jānanevālā hī hū̃n. jānanevālekā astitva grahaṇ karanā.

.. āśray-se hotī hai, parantu paryāy jitanā dravya nahīṁ hai. paryāy kṣaṇik hai, aṁś hai. aur dravya hai so to aṁśī hai. ananta paryāyarūp dravya pariṇamatā hai aur paryāy to palaṭatī rahatī hai. aur dravya to anādiananta ekasarīkhā hai. ataḥ aṁś jitanā dravya nahīṁ hai. dravya to pūrā aṁśī anādiananta ananta-ananta svabhāv-se bharā hai. ananta svabhāv-se bharā hai.

mumukṣuḥ- ananta guṇ jo kahanemeṁ ātā hai, vah kyā hai?

samādhānaḥ- ananta guṇ kaho, ananta svabhāv kaho, vah sab ek hai.

mumukṣuḥ- dravya niṣkriy kaise hai?

samādhānaḥ- dravya niṣkriy arthāt pāriṇāmikabhāvakī apekṣā-se vah kriyāvān hai. usameṁ pariṇati hotī hai. pratyek guṇoṁkī paryāy (hotī hai). jñānakā kārya jñānarūp āye, ānandakā kārya ānandarūp ātā hai. pratyek guṇakā kārya usameṁ āte hī rahatā hai. kevalajñānīko kevalajñān hotā hai, lokālokako jāne vah sab jñānakā kārya ātā hai. kevalajñānī ānandarūp pariṇamate haiṁ, ānandakā kārya āve. us apekṣā-se dravya sakriy hai. parantu vah kriyā aisī nahīṁ hai ki vah dravya sarva prakār-se kriyātmak hai.

svayaṁ anādiananta niṣkriy hai. svayaṁ apanī apekṣā-se dravya niṣkriy hai. maryādāmeṁ usakī kriyāen̐ hotī hai. apanā dravya palaṭ jāy aisī kriyā usameṁ nahīṁ hotī hai. apanā svabhāv rakhakar vah kriyā usameṁ hotī hai. us apekṣā-se dravya niṣkriy hai. paryāy apekṣā- se sakriy hai aur dravya apekṣā-se niṣkriy hai. sarvathā niṣkriy nahīṁ hai.

mumukṣuḥ- vahān̐ dravya akelā dhruv lenā?

samādhānaḥ- hān̐, akelā dhruv dravya. dravya ekasarīkhā rahatā hai.

mumukṣuḥ- jo dr̥ṣṭikā viṣay banatā hai vah?

samādhānaḥ- hān̐, jo dr̥ṣṭikā viṣay banatā hai, vah dravya ekasarīkhā niṣkriy rahatā hai. jisameṁ koī pheraphār nahīṁ hote. anādiananta ekarūp rahatā hai. apanā nāś nahīṁ

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hotā, aisā anādiananta niṣkriy dravya hai. parantu dravya apekṣā-se niṣkriy, paryāy apekṣā- se sakriy hai. yadi niṣkriy ho to kevalajñānakī paryāy nahīṁ ho, ānandakī paryāy nahīṁ ho, usameṁ sādhak daśā nahīṁ ho, muni daśā nahīṁ ho. yadi koī kriyā hotī hī na ho to (koī daśā hī nahīṁ ho). paryāy apekṣā-se sakriy aur dravya apekṣā-se niṣkriy hai.

.. dravya śūnya nahīṁ hai. jāgr̥tivālā hai aur kāryavālā hai. dravya apekṣā-se niṣkriya. apanā svabhāv usameṁ rahatā hai. aisā nityarūp dhruv rahatā hai, vah niṣkriy hai. paryāy apekṣā-se kāryavālā hai.

.. to use jñān kaise kaheṁ? ānanda ānandarūp kārya na lāve to vah ānandakā guṇ kaise kaheṁ? jñānakā jānanekā kārya yadi jñān na kare to use jñān kaise kaheṁ? ānanda ānandakā kārya, śānti śāntikā kārya na kare to vah śānti aur ānandakā lakṣaṇ kaise kaheṁ? yadi kisī bhī prakārakī kriyā hī nahīṁ hotī ho dravyameṁ to jānanekā kārya bhī na ho aur śāntikā kārya bhī na ho aur puruṣārtha palaṭanekā kārya na ho, to koī kārya hī na ho, sarvathā niṣkriy ho to.

do pāriṇāmik bhāv nahīṁ hai, pāriṇāmikabhāv to ek hī hai. pāriṇāmikabhāv anādiananta dravyarūp jaisā hai vaisā, ekarup dhruvarūp dravya rahatā hai, vah pāriṇāmikabhāvarūp, apane svabhāvarūp pāriṇāmikabhāv rahatā hai. vah pāriṇāmikabhāv hai. aur paryāyameṁ jisameṁ upaśam yā kṣāyik aisī apekṣā lāgū nahīṁ paḍatī, isaliye vah paryāyarūp aisā kahanemeṁ ātā hai. .. apekṣā-se aur paryāy bhī pāriṇāmikabhāvakī apekṣā-se. dhruvarūp ekasarīkhā rahatā hai, isaliye paramapāriṇāmikabhāva. aur paryāy bhī pāriṇāmikabhāvarūp hai. jisameṁ upaśam, kṣayopaśam, kṣāyik aisī apekṣā lāgū nahīṁ paḍatī. isaliye use aisī paryāy kahanemeṁ ātī hai.

mumukṣuḥ- .... bhūmikā kise kahate haiṁ?

samādhānaḥ- svabhāvakī lagan andar laganī cāhiye ki mujhe svabhāv cāhiye, dūsarā kuch nahīṁ cāhiye. usake liye usakī dhūn, laganī, vicār, vāṁcan, usakī mahimā lage, bāhar sab ras ūtar jāy, bāharameṁ jo tīvratā ho vah sab manda paḍ jāya. bāharakā laukik ras use manda paḍ jāya. ek alaukik daśā prāpta (ho). alaukik mahimārūp ātmā hai. laukik kāryakā ras use manda paḍ jāya. usameṁ khaḍā ho, lekin sab manda paḍ jātā hai. usakā ras, vibhāvakā sarva prakārakā ras use manda paḍ jātā hai.

śubhabhāvameṁ use dev-guru-śāstra hote haiṁ aur śuddhātmāmeṁ ek ātmā. śuddhātmā kaise prāpta ho? jo bhagavānane prāpta kiyā, jo gurudevane sādhanā kī aur jo śāstrameṁ ātā hai, us par use bhakti ātī hai. śubhabhāvameṁ vah hotā hai aur aṁtarameṁ śuddhātmā kaise

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prāpta ho, vah hotā hai. bākī sab ras use ūtar jātā hai. ek ātmārthakā prayojan (hotā hai). mujhe kaise ātmākī prāpti ho? pratyek kāryameṁ use vah prayojan hotā hai. śubhabhāv āye, dev-garu-śāstrakī bhakti (āye). bākī sab use manda paḍ jātā hai. śubhabhāv to śuddhātmā prāpta ho to bhī āte haiṁ, parantu usakā bhedajñān vartatā hai. bhedajñān ho to bhī śubhabhāv hote haiṁ. parantu vah apanā svabhāv nahīṁ hai. śuddhātmākī pahacān kaise ho? śuddhātmākī bhāvanā, usakī lagan, usakī mahimā, usake liye vicār, vāṁcan sab hotā hai. dūsarā sab ras kam ho jātā hai. ek dev-guru-śāstra taraphakī śubhabhāvanā rahatī hai aur ātmā kaise prāpta ho, us taraphakī lagan rahatī hai.

mumukṣuḥ- anubhūti daśākā aṁtaraṁg svarūp kaisā hotā hai?

samādhānaḥ- aṁtaraṁg to vāṇīmeṁ ātā nahīṁ. vikalpa chūṭakar aṁtarameṁ jo vedan ho, vah to svayaṁ anubhav kar sakatā hai. jisameṁ akelā ātmā hī hai. vikalpa taraphakā upayog chūṭ jātā hai, vikalpa chūṭ jātā hai. vītarāg nahīṁ huā hai isaliye abuddhipūrvak hotā hai. bākī aṁtarmuhūrtameṁ upayog phir-se bāhar ātā hai. kṣaṇabharake liye upayog apanemeṁ jam jātā hai. jo svarūp apanā astitva caitanyakā hai, jñāyakakā astitva hai usameṁ usakā upayog jam jātā hai. caitanya jis svabhāv-se hai, ananta guṇ-se bharapūr aur ānanda-se bharā huā ātmā, ānanda guṇ svayaṁsiddha usīkā hai. jñānaguṇ usakā hai, aise ananta guṇ-se bharā huā ātmā, usameṁ usakā upayog līn ho jātā hai, vikalpa chūṭ jātā hai. vikalpakī ākulatā chūṭakar usakā upayog svarūpameṁ jam jātā hai.

svānubhūti to vacanameṁ (ātī nahīṁ), vah svayaṁ vedan karake jān sakatā hai. vacanameṁ to amuk prakārase ātā hai. usakī diśā pūrī badal jātī hai. jo vibhāvakī bāharakī diśā thī, vah palaṭakar svabhāvakī diśā koī alag hī duniyāmeṁ calā jātā hai. vah usakī svānubhūti hai. ye vibhāvakī duniyā nahīṁ, ye laukik duniyā nahīṁ, parantu alaukik duniyāmeṁ vah calā jātā hai aur svabhāvameṁ ekadam līnatā ho jātī hai. usameṁ jo usakā svabhāv hai, us jātakī pariṇati ho jātī hai, vah use anubhūtimeṁ vedanameṁ ātī hai aur vah use jān sakatā hai, anubhav kar sakatā hai. ānandase bharā, jñānase bharā, caitanya camatkār dev, camatkārī dev svayaṁ virājatā hai. usakī use svānubhūti hotī hai.

mumukṣuḥ- jo kuch kah sako vah āp kah sakate ho. bākī usakā aṁtaraṁg svarūp to...

samādhānaḥ- amuk prakār-se āye. vikalpa chūṭakar nirvikalpa duniyāmeṁ calā jātā hai. aur usameṁ apanā jo caitanyakā astitva hai, vah use svānubhutimeṁ ātā hai. ananta guṇakā bhaṇḍār ātmā hai, vah use svānubhūtimeṁ ātā hai. jaise siddha bhagavān haiṁ, vah

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siddha bhagavānakā aṁś use svānubhūtimeṁ ātā hai. usakī diśā palaṭ jātī hai, usakī pariṇati palaṭ jātī hai. svasanmukh hokar svarūpameṁ jam jātā hai. anupam guṇakā bhaṇḍār, anupam ānanda-se bharā ātmā, us anupam ānandakā vedan karatā hai. jagatakī vibhāvadaśāmeṁ jo ānanda nahīṁ hai, vibhāvadaśāmeṁ jo jñān hai vah ākulatāyukta jñān hai. svayaṁ nirākul svarūp ātmā aur anupam ānanda-se bharā, aise ātmākā vah vedan karatā hai.

mumukṣuḥ- nirvikalpa dhyānakā svarūp aur ye donoṁ ek hī hai? nirvikalpa dhyānakā svarūp kaho yā aṁtaraṁg anubhūtisvarūp kaho, (donoṁ ek hī hai)?

samādhānaḥ- donoṁ ek hī hai. nirvikalpa dhyān yānī svarūpakī svānubhūti hai.

mumukṣuḥ- dr̥ṣṭikā viṣay jo hai vah to śuddha-aśuddha paryāy rahit sāmānya dravya svabhāv hai. jabaki jñānakā viṣay sāmānya-viśeṣ tathā sarva pahalūse ātmāko jānanā hai. ab, jitanā jñānakā viṣay sāmānya pahalū hai, utanā to dr̥ṣṭikā viṣay hai hī. phir bhī dr̥ṣṭi samyak ho tabhī jñān samyak ho, aisā kyoṁ?

samādhānaḥ- jñānakā viṣay hai. parantu dr̥ṣṭi hai vah bhedameṁ rukatī nahīṁ, ek sāmānya par hī dr̥ṣṭiko sthāpit kar dī hai. usakā jor ek sāmānya par hī hai. jñān sāmānya aur viśeṣ donoṁko jānatā hai. jānanemeṁ bhed āte haiṁ. dr̥ṣṭimeṁ ek sāmānyakā jo bal ātā hai, aisā bal jñānameṁ nahīṁ hai. dr̥ṣṭi balavān hai. ek sāmanyako grahaṇ karatī hai, ekako grahaṇ karanevālī hai. us ek par hī jor karake āge baḍhatī hai.

caitanya jo sāmānya anādiananta hai vah maiṁ hū̃n. usameṁ bhed par usakī najar nahīṁ hai, paryāy par najar nahīṁ hai, guṇabhed par najar nahīṁ hai. ek sāmānya caitanyakā astitva jo jñāyak, vah maiṁ hū̃n. us par dr̥ṣṭikā bal, jo sāmarthya hai vaisā bal jñānameṁ nahīṁ hai. jñān jānanekā kārya karatā hai. sāmānya aur viśeṣ donoṁkā jānakar, jaisā jñān ho vaisī usakī pariṇati hotī hai. jñān yathārtha ho to pariṇati yathārtha hotī hai. parantu dr̥ṣṭi adhik balavān hai. dr̥ṣṭimeṁ bal hai. pūre sāmānyako grahaṇ kiyā hai isaliye.

mumukṣuḥ- mūlyavān dr̥ṣṭi hai?

samādhānaḥ- mūlyavān dr̥ṣṭi hai.

mumukṣuḥ- dr̥ṣṭi jo kām karatī hai vah jñānameṁ jñāt hotā hai.

samādhānaḥ- jñānameṁ jñāt hotā hai, parantu dr̥ṣṭi balavān aur joradār hai. ek par sthāpit karake us anusār usakī pariṇati, līnatā hotī hai. ādamīne ek nakkī kiyā ho ki aisā karanā hai. ekake sivā dūsarā kuch dekhe nahīṁ aur dr̥ḍhatāse vah kārya karatā hai. vaise yah ek (kārya dr̥ṣṭi karatī hai). phir bīcameṁ jo sab bhed aur prakār hai, us par dr̥ṣṭi nahīṁ dekar ek sāmānya, ek ātmāko (grahaṇ karatī hai). bas,

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ātmākī pariṇati kaise pragaṭ ho? us basapūrvak dr̥ṣṭikī pariṇati hotī hai. ādamīne nirṇay kiyā ki yah ek hī (karanā hai). ājubājukā kuch nahīṁ, ek aisā hī karanā hai. vaise usake bal-se līnatākā aur cāritrakā bal usameṁ ātā hai.

mumukṣuḥ- jñān bhī vahī bal karegā na? jñānameṁ bhī vaisā hī bal honā cāhiye na?

samādhānaḥ- jñānameṁ bal hai. jñānameṁ sab jānanemeṁ ātā hai. jñānameṁ bal ātā hai, dr̥ṣṭimeṁ bal ātā hai, parantu dr̥ṣṭikā bal adhik ātā hai. adhik hai. jñān sab pahalūko jānatā hai, jānanekā kārya sab pahalūoṁmeṁ hotā hai ki yah adhūrā hai, yah pūrā hai, yah kevalajñān hai, yah sādhakadaśā hai, yah cāritra hai, ye guṇabhed hai, ye paryāyabhed hai. jñān sab jānatā hai, ye ek akhaṇḍa hai. akhaṇḍakā bal hai jñānameṁ, parantu vah sab jānatā hai. lekin jisane ek hī grahaṇ kiyā hai, aisī dr̥ṣṭi balavān hai.

mumukṣuḥ- akāraṇ pāriṇāmik dravya aur kevalajñānameṁ sarva padāthākī paryāy utkīrṇa ho gayī hai, in donoṁkā mel kaise karanā?

samādhānaḥ- akāraṇ pāriṇāmik dravya, vah to svataḥsiddha jo anādiananta dravya pāriṇāmik svarūp hai. svabhāv jo hai anādiananta svabhāvarūp hai vah pāriṇāmik svarūp hai. aur kevalajñān to pragaṭ paryāy hai. usameṁ to sāmānya pāriṇāmik svabhāv sāmānya rūp-se anādiananta ki jisameṁ koī bhed nahīṁ paḍate, aisā pāriṇāmikabhāv anādiananta hai. kevalajñān hai vah pragaṭ paryāy hai, lokālokako jānatī hai. nirmal paryāy kevalajñānakī lokālokako jānatī hai. bhale use kṣāyik paryāy kahate haiṁ, usameṁ pāriṇāmik sāthameṁ hai, parantu kṣāyik paryāy kahate haiṁ, kevalajñānakī paryāy hai. pāriṇāmikabhāv to anādiananta hai aur kṣāyik paryāy kevalajñānakī paryāy bādameṁ pragaṭ hotī hai. vah anādiananta nahīṁ hotī. ye to anādiananta hai, pāriṇāmikabhāv hai.

nigodameṁ gayā to bhī pāriṇāmikabhāv to anādiananta hai. pāriṇāmikabhāvarūp jo caitanya hai, vah anādiananta hai. aur kevalajñān to usameṁ śaktirūp hai. puruṣārthakī sādhanā- se kevalajñān pragaṭ hotā hai. vah kṣāyik paryāy hai. vah lokālokako jānatī hai. svarūpameṁ vītarāg daśā ho gayī isaliye usakā jñān pūrṇa pragaṭ ho gayā. svarūpameṁ rahakar, svabhāvako jānatā huā, lokālokakī sarva paryāyeṁ usameṁ sahaj jñāt hotī hai. vah usakī pragaṭarūp-se sādiananta paryāyeṁ pragaṭ hotī hai. pāriṇāmikabhāv hai vah to anādiananta hai.

mumukṣuḥ- pūchanekā praśna yah thā ki akāraṇ pāriṇāmik dravya yānī svataṁtra dravya hai yā jaise pariṇām karanā cāhe vaisā svayaṁ kar sakatā hai? usakā aur kevalajñānakā donoṁkā mel kaise hai?

samādhānaḥ- jaisā bhāv karane ho vaise kar sakatā hai. akāraṇ-usameṁ koī kāraṇ

PDF/HTML Page 1821 of 1906
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nahīṁ lāgū paḍatā. kevalajñānameṁ bhī koī kāraṇ nahīṁ hai. vah jo bhāv kare usameṁ koī kāraṇ lāgū nahīṁ paḍatā. sab akāraṇarūp-se pariṇamate haiṁ.

mumukṣuḥ- kevalajñānīne jānā ho vaisā ho na. akāraṇ pāriṇāmik kaise rahā? akāraṇ pāriṇāmik dravya svataṁtra hai aur kevalajñānīne jānā ho vaise pariṇame to ban̐dh gayā.

samādhānaḥ- kevalajñānīne jānā... kevalajñānīne isaliye kahīṁ ban̐dh nahīṁ gayā. vah to svataḥ pariṇamatā hai. kevalajñānameṁ aisā hī jñāt huā hai. kevalajñānīne jānā isaliye svayaṁ pariṇaman na kar sake aisā nahīṁ hai. svayaṁ to svataṁtra pariṇamatā hai. kevalajñān use rokane nahīṁ ātā. kevalajñān kevalajñānameṁ hai aur svayaṁ apanemeṁ hai. pratyek dravya svataṁtra hai. kevalajñānīne jānā isaliye vaise pariṇamanā hī paḍe, aise dravya kahīṁ parādhīn nahīṁ ho gayā. kevalajñānane jānā isaliye svayaṁ usake adhīn ho gayā, aisā kuch nahīṁ hai. svayaṁ svataṁtra pariṇamatā hai. apanī pariṇati apane-se hotī hai, kevalajñān use pariṇaman nahīṁ karavātā. apanī pariṇati, kaisā pariṇaman karanā vah apane hāthakī bāt hai.

svayaṁ svabhāv taraph pariṇame, vibhāv taraph jātā hai, vah sab apanī pariṇati to svataḥ badalatā hai. isaliye puruṣārtha-se palaṭanā vah apane hāthakī bāt hai. kevalajñānane jānā isaliye usake hāthameṁ hai, aisā nahīṁ hai. kevalajñānane jānā isaliye usake hāthameṁ hai, aisā nahīṁ hai. vah jis svarūp palaṭatā hai, vaisā kevalajñān jānatā hai. bhale kevalajñānameṁ pahale-se jñāt huā ho, parantu palaṭatā hai vah svayaṁ apane-se palaṭatā hai. kevalajñānane jānā isaliye vaise hī pariṇamanā paḍe, aisā usakā artha nahīṁ hai.

bhale kevalajñānameṁ jñāt huā ki yah pariṇaman aise hogā. to bhī svayaṁ hī pariṇamatā hai. apane puruṣārthakī gati-se svayaṁ pariṇamatā hai. svayaṁ aisā māne ke kevalajñānameṁ jaisā jānā vaisā hogā. aisā jo mānatā hai, usakā puruṣārtha uṭhatā nahīṁ. jo aisā māne ki jaise honā hogā vaise hogā, usakā puruṣārtha (uṭhatā nahīṁ). puruṣārthapūrvak jisake khyālameṁ aisā rahatā hai ki mujhe puruṣārtha karanā hai, mujhe caitanyakī daśā pragaṭ karanī hai, aisī jise bhāvanā rahe use hī kevalajñān aur sab sulaṭā jānā hai. jisake bhāvameṁ aisā rahe ki jaise honā hogā vaise hogā, usakī pariṇati kevalajñānīne vaisī hī jānī hai.

jo pariṇati palaṭatī hai, use puruṣārthake sāth sambandha hai. puruṣārthake sambandha binā vah aisā māne ki puruṣārtha ho yā na ho, aise hī palaṭ jāyagī. jo sahaj pariṇati pragaṭ hotī hai akāraṇarūp-se, vah puruṣārthapūrvak palaṭatī hai. use puruṣārthake sāth sambandha hai. kramabaddha aur puruṣārtha donoṁko sambandha hai. akelā kramabaddha (nahīṁ hai). kramabaddhako puruṣārthake sāth sambandha hai. puruṣārtha binā kramabaddha nahīṁ hotā, vah sambandhavālā hai.

PDF/HTML Page 1822 of 1906
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aur jo puruṣārtha par dr̥ṣṭi rakhakar palaṭatā hai, usakā kevalajñānīne aisā dekhā hai ki isakā sulaṭā palaṭanā hogā, aisā jānā hai. aur jo puruṣārtha nahīṁ karatā hai, usakā vaisā jānā hai. vah jāne isaliye svayaṁ palaṭ na sake aisā nahīṁ hai. vah puruṣārtha- se palaṭegā aisā kevalajñān jānatā hai. yah jīv puruṣārtha-se is prakār palaṭegā aisā kevalajñānī jānate haiṁ.

praśamamūrti bhagavatī mātano jay ho! mātājīnī amr̥t vāṇīno jay ho!

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