Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 261.

PDF/HTML Page 1710 of 1906
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પર્યાય તો સ્વતંત્ર છે તો પછી સંસ્કાર કેવી રીતે છે?    0   Play
paryāy to svatantra chhe to pachhī sanskār kevī rīte chhe?    0   Play

સત્પુરુષ ન મળવામાં કારણ કોઈ ધર્મની અશાતના કરી હોય તે છે?    2:00   Play
satpuruṣh na maḷavāmān kāraṇ koī dharmanī ashātanā karī hoy te chhe?    2:00   Play

(સમયસાર ગાથા ૪૯મા) અવ્યકતના બોલમાં બહુ સૂક્ષ્મ વાત કરી છે કે ‘ચિત્ત સામાન્યમાં ચિત્ત વ્યકિતઓ અંતનિમગ્ન છે.’    8:15   Play
(samayasār gāthā 49mā) avyakatanā bolamān bahu sūkṣhma vāt karī chhe ke ‘chitta sāmānyamān chitta vyakitao antanimagna chhe.’    8:15   Play

પૂજ્ય ગુરુદેવશ્રી સુપ્રભાતના કળશમાં (સ.સા. કળશ ૨૬૮માં) અનંત જ્ઞાન-દર્શન-વીર્યની વાત લેતા.... પણ તેના આગળના કળશમાં (૨૬૭) જ્ઞાન અને ક્રિયાનયની મૈત્રી હોય તેને આવું પરિણમન પ્રગટે છે. આમાં જ્ઞાનનય અને ક્રિયાનયની મૈત્રીનો સંબંધ કેવી રીતે હશે?    9:25   Play
pūjya gurudevashrī suprabhātanā kaḷashamān (sa.sā. kaḷash 268mān) anant gnān-darshan-vīryanī vāt letā.... paṇ tenā āgaḷanā kaḷashamān (267) gnān ane kriyānayanī maitrī hoy tene āvun pariṇaman pragaṭe chhe. āmān gnānanay ane kriyānayanī maitrīno sambandh kevī rīte hashe?    9:25   Play

mumukṣhuḥ- pratyek paryāyakā pariṇaman svatantra hai. vah sanskār āge-pīchhe...

samādhānaḥ- pariṇaman svatantra hai, parantu sanskār, vastu apekṣhā-se sanskār nahīn hai, parantu paryāy apekṣhā-se sanskār hai. jo pratyabhignān hotā hai yā pūrvakā jo yād ātā hai, vah sab pratyabhignān hai, ataḥ vah sanskār hī hai. isaliye sanskār is prakār kām karate haĩn. svayam andar gnāyakakā bār-bār, bār-bār abhyās kare to vah sanskār paryāy apekṣhā-se use kām karate haĩn. paryāy nahīn hai, sarvathā nahīn hai, aisā nahīn hai.

vastumen vah sanskār vastu apekṣhā-se nahīn kah sakate, parantu paryāy apekṣhā-se sanskār hai. aur paryāy sarvathā hai hī nahīn aisā nahīn hai. isaliye sanskār kām karate haĩn. gnāyak svayam shuddhātmā hai. jaise vibhāvake sanskār paḍate hain, jo anādike (hain), jaise krodhakā sanskār aur vibhāvakā sanskārakā jaise chalā ātā hai, aise svabhāv taraphake sanskār ḍāle to vah sanskār bhī jīvako kām āte haĩn. jaise main gnāyak hūn̐, gnāyak hūn̐, aise jo sanskār andar gaharāī-se ḍale ho to vah sanskār use pragaṭ honekā kāraṇ banatā hai.

gurudevane to apūrva upakār kiyā hai. bārambār ātmākā svarūp samajhāyā hai. gurudev to is jagatamen ek prabhātasvarūp sūrya samān the. unhonne gnāyak svarūpakī pahachān karavāyī. aur bārambār upadeshakī jamāvaṭ kī hai. vah to koī apūrva hai. vah sanskār svayam andar ḍāle, antaramen-se jignāsāpūrvak andar bārambār usakā abhyās karake (ḍāle) to vah sanskār sarva apekṣhā-se kām nahīn karate hain, aisā nahīn hai.

mumukṣhuḥ- ... usamen dharmakī ashātanā bahut kī ho, aisā kāraṇ hotā hai? bahut bār to aisā hotī hai ki satpuruṣhako prāpta karanekī arthāt milanekī bahut ichchhā ho aur sanyog bhī aise hī ho ki ban nahīn pātā. to usamen puruṣhārthakī kamī to nahīn hai, usakī ichchhā to hai kisī bhī prakār-se ānekī.

samādhānaḥ- satpuruṣhako milanekī?

mumukṣhuḥ- ... parantu satpuruṣh nahīn mil sakate usamen aise hī koī kāraṇ ban jāte hain ki usamen puruṣhārthakā ...

samādhānaḥ- usamen puruṣhārthakā kāraṇ nahīn hai. satpuruṣh bāhar-se milanā vah puṇyakā

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kāraṇ hai. vah bāhar-se nahīn milate. vah puruṣhārtha-se nahīn milatā. apane chaitanyamen puruṣhārtha kām karatā hai. kyoṅki chaitanya svayam svatantra hai, usamen svabhāv pragaṭ karanā vah apane hāthakī bāt hai. satpuruṣh milanā vah puṇyakā prakār hai. vah vastu par hotī hai. isaliye us jātake puṇya ho to satpuruṣh milate haĩn.

svayam bhāvanā bhātā rahe, usamenn aisā puṇya ban̐dh jāy to satpuruṣh milate haĩn. vah puṇya-se milatā hai, puruṣhārtha-se nahīn milatā hai. svayam bhāvanā bhātā rahe ki mujhe satpuruṣh mile, mile, parantu aisā koī puṇyakā yog ho to milate haĩn. puruṣhārtha-se nahīn milate. puṇya hai vah alag vastu hai aur andar puruṣhārtha-se ātmākī prāpti karanī vah alag hai aur satpuruṣh milanā vah puṇyakā kāraṇ hai.

mumukṣhuḥ- satpuruṣh nahīn milanā vah pāpakā kāraṇ hai?

samādhānaḥ- hān̐, vah pāpakā kāraṇ hai. nahīn milate hain vah apanā us jātikā puṇyakā yog nahīn hai athavā us jātikā pāpakā uday hai. pañchamakālamen janma ho aur jinendra dev, guru, shāstrakī durlabhatā ho, sachche guru milane, jinendra dev sākṣhāt milane, sachche shāstra hāthamen kvachit hī mile, aisā sab ho usamen apanī kṣhati hai. duṣhamakālamen janma huā vah bhī apane puṇyakī kṣhati hai. us jātakā pāpakā uday hai ki is kālamen janma hotā hai. vah puṇya-pāpakā sanyog hai, apane hāthakī bāt nahīn hai. parantu apanī bhāvanā ho to us jātakā puṇya ban̐dh jātā hai ki us puṇya-se satpuruṣh milate haĩn.

mumuukṣhuḥ- puruṣhārtha sirpha chetanamen-apanemen kare. samādhānaḥ- apanemen puruṣhārtha kām karatā hai. bāhya vastuen̐ prāpta honī vah sab puṇyakā kāraṇ hai. vah svayam nahīn kar sakatā.

is kālamen-pañchamakālamen gurudev padhāre vah mahāpuṇyakā yog thā. isaliye sabako us jātakā gurudevakā yog prāpta huā, satpuruṣhakā yog prāpta huā. unakī vāṇī milanī, darshan milanā, sānnidhya milanā, satasamāgam milanā vah sab puṇyakā prakār hai. lekin vah aisī shubhabhāvanā bhāye to vaisā puṇya ban̐dhatā hai.

bāhya sanyog milanā, sharīramen pheraphār honā, bāhyakā kuchh milanā, nahīn milanā vah sab puṇyake kāraṇ hai. shātā vedanīy (honī) vah puṇyakā prakār hai. antaramen puruṣhārtha karanā aur ātmāko pahichānanā vah sab puruṣhārthakā kārya hai. parantu ananta kāl- se jīvako sachchā milā nahīn hai athavā yathārtha gurukā yog nahīn milā hai, usakā kāraṇ apanī us jātakī bhāvanā, jignāsā, aisā puṇya nahīn thā. upādān taiyār ho to use nimitta mile binā rahatā hī nahī̃n. aisī yadi apanī jignāsā taiyār ho to bāharakā aisā puṇya ho jātā hai ki jisase aisā yog prāpta ho jātā hai.

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aur anādi kālase samyagdarshan prāpta nahīn huā hai. pratham samyagdarshan prāpta kare usamen koī gurukā vachan yā devakā vachan, vāṇī use prāpta hotī hai aur antaramen ātmā jāgr̥ut ho jātā hai. apane upādānakī taiyārī ho to vah nimitta banate haĩn. aisā nimitta- naimittik sambandha hai. jinendra dev anek bār mile hain, parantu svayanne pahachānā nahī̃n.

bhagavānakī vāṇī milī, guru mile aur apanā upādān taiyār ho to upādān- nimittakā aisā sambandha hai ki svayaṅko antaramen aisī deshanālabdhi hotī hai. anādi- se samajhā nahīn, aisemen use aise guru yā dev mile tab usakī taiyārī ho. aisā upādān- nimittakā sambandha hai. puruṣhārtha apane-se karatā hai. parantu aisā nimitta use milatā hai. aisā nimitta-naimittik sambandha hai. puruṣhārtha kare apane-se, parantu use aisā puṇya ban̐dhatā hai ki aise jinendra dev athavā guru, guru-satpuruṣh mile vah andar jāgr̥ut ho jātā hai, aisā nimitta-naimittik sambandha hai. pratyek dravya svatantra hone par bhī aisā nimitta- naimittik sambandha hai. usakī vaisī shubhabhāvanā-se aise gurukā yog ho jātā hai aur apane puruṣhārtha-se jāgr̥ut hotā hai.

mumukṣhuḥ- ananta kāl huā, ananta bār bhagavānake samavasaraṇamen gayā. jaise gurudev kahate the, aisā huā phir aisā hī korā rah gayā?

samādhānaḥ- hān̐, bhagavānako pahachānā nahī̃n. bhagavān bahut achchhe haĩn. unakī vāṇīkā rahasya kyā hai use pahachānā nahī̃n. bhagavān samavasaraṇamen baiṭhe hain, indra āte hain, sab bāhar- se dekhā.

mumukṣhuḥ- andar-se nahī̃n.

samādhānaḥ- andar-se nahī̃n. ye bhagavān kuchh alag kahate haĩn. unakā ātmā kuchh alag hai aur kuchh alag svarūp batāte hain, kuchh apūrva batāte hain, aise pahichānā nahī̃n. bhagavān antar chaitanyamenn kyā karate hain? aise antar-se bhagavānako pahachānā nahī̃n. bāhar-se bhagavān samavasaraṇamen baiṭhe hain, vāṇī barasāte hain, indra āte hain, aise bāhar- se dekhā.

bhagavān kuchh vītarāgī mārga kahate hain, ātmākī koī apūrva bāt kahate hain, bhagavān ātmāmen sthir ho gaye hain, vītarāg dashā prāpta kī hai, jagat-se bhinna hain, aisā kuchh pahachānā nahī̃n. merā ātmā.. andar kuchh alag karaneko kahate hain, aisā kuchh gaharī dr̥uṣhṭi-se dekhā nahī̃n. isaliye aise hī vāpas ā gayā.

mumukṣhuḥ- avyaktamen bahut sūkṣhma bāt karī. chitasāmānyamen chitavyaktiyān̐ antaranimagna hai. bhūt, bhāvi paryāy andar nimagna hai.

samādhānaḥ- nimagna hai. chitasāmānyake andar, vah chitasvarūp sāmānya hone par

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bhī usakī bhūtakī, bhaviṣhyakī sab yogyatā hai. vah paryāyarūp pariṇamatī nahīn, parantu usakī shaktiommen vah sab hai. sāmānya svarūp-se hai.

mumukṣhuḥ- paryāy dravyamen-se ātī hai aisā kahanemen ātā hai, vah barābar hai?

samādhānaḥ- hān̐, paryāy dravyamen-se ātī hai. dravyamen-se arthāt dravya pariṇamakar hī paryāy hotī hai. paryāy kahīn ūpar-se nahīn ātī hai. paryāy usamen pariṇamanarūp nahīn hai, sāmānyarūp hai, parantu dravya pariṇamakar hī paryāy hotī hai. dravya svayam pariṇamit hokar paryāy hotī hai. paryāy nirādhār nahīn hotī, dravyake āshray-se paryāy hotī hai.

mumukṣhuḥ- pūjya gurudev is bār suprabhātake din bahut sundar bāt lete the aur andaramen ananta gnān, ananta darshan, ananta sukh, ananta vīrya kaise pragaṭ ho, usakā sundar kalash lete the. parantu āj dekhā, pīchhale kalashamen jise gnānanay au kriyānayakī paraspar maitrī ho, usako hī aisā pariṇaman hotā hai, aisī bāt lī. to gnānanay aur kriyānayakā maitrīkā sambandha kyā hogā?

samādhānaḥ- gurudev to kuchh alag (the), unakī bāt to alag hai. gnānanay aur kriyānay, jo usakī maitrī kare ki main gnāyak hūn̐, aise antaramen-se jisane grahaṇ kiyā, apanā astitva jisane grahaṇ kiyā, vah andar-se rāg-se nivr̥utta ho aur svayam apanemen līnatā kare ki main gnāyak hūn̐, gnāyakarūp pariṇaman kare to vah gnānanay aur kriyānayakī maitrī hai. gnāyakakī gnāyakarūp pariṇati na kare aur mātra main gnāyak hūn̐, sab udayādhīn hai, sab vibhāv hai, aise mātra vah bolatā rahe aur antaramen-se yadi bhedagnān na ho aur gnāyak hūn̐ (aisī) gnāyakarūp pariṇati na ho, gnāyakarūp pariṇati na ho to mātra vah gnān bolanerūp hotā hai. aur kriyāmen shubh pariṇām karake usamen santuṣhṭa ho jāy to bhī vah kriyāmen ruk jātā hai. parantu apanā astitva grahaṇ karake main gnāyak hūn̐, gnāyak hūn̐, aisā jānakar rāgase bhinna paḍakar gnāyakakā gnāyakarūp pariṇaman kare to vah gnānanay aur kriyānayakī maitrī hai. to anekāntapane usane yathārtha ātmāko grahaṇ kiyā hai.

main chaitanyadravya akhaṇḍa shāshvat hū̃n. jaisā gnāyak hai us rūp pariṇati karanekā paryāyamen bhī vaisā abhyās karatā hai. rāg-se nivartatā hai aur apanemen svarūpakī pariṇati pragaṭ karatā hai. to use vāstavamen bhedagnān aur gnāyakakī pariṇati pragaṭ huyī hai. mātra akelī kriyāmen santuṣhṭa ho jāy aur bolanemen main gnāyak hūn̐, gnāyak hūn̐, aisā karatā rahe aur sab udayādhīn hai aur antaramen rāg-se nivartatā nahīn aur bhedagnānakī pariṇati karatā nahīn hai to use gnānanay aur kriyānayakī maitrī nahīn hai.

dravyadr̥uṣhṭi use kahate hain ki svayam chaitanyakā astitva grahaṇ karake gnāyakakī pariṇati

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pragaṭ kare to usane dravyadr̥uṣhṭi yathārtha pragaṭ kī hai. aisī gnāyakakī pariṇati antaramen-se pragaṭ kare to vah gnānanay aur kriyānayakī maitrī hai. to usamen-se use ātmākā svarūp jo ānanda svarūp hai, ānanda jisakā rūp hai, aisā jo chaitanya jo ananta gnān, ananta darshanasvarūp hai aisā jo ātmā, usamen use vah pragaṭ hotā hai. aisī bhedagnānakī jise pragaṭ ho, bārambār main gnāyak hūn̐, gnāyak hūn̐, aisā abhyās antar-se pariṇati pragaṭ karake vikalpa ṭūṭakar antaramen gnāyak hūn̐ us rūp līnatā kare, to ānanda jisakā rūp hai, ānandasvarūp jisakā ek rūp hai, aisā gnānasvabhāv use khīl uṭhatā hai. vah svayam nirvikalpa svarūpamen līn ho to usamen-se khīl uṭhatā hai.

gurudev vahī kahate the ki usamen gnāyak prakāshit ho uṭhe, us prakār-se usakī gnānanay, kriyānayakī maitrī-se chaitanyako us tarah vah grahaṇ karatā hai aur us prakār vah abhyās karatā hai to vah pragaṭ hotā hai. aisā ananta gnān jisakā svarūp hai, achal jisakī jyot hai, ki jisakī jyot, jisakā vīrya ananta hai, jo andaramen susthitapane sanyamarūp varte aisā ātmā pragaṭ hotā hai.

pahale ansh pragaṭ ho, svānubhūti ho, usakā prabhāt ho aur phir svayam akhaṇḍa ananta shaktiyon̐-se bharapūr pūrṇa svarūp hai. parantu usakā prabhāt hone-se pūrṇa kevalagnān pragaṭ hotā hī hai. isaliye pūrṇa kevalagnān usamen-se pragaṭ hotā hai. ananta gnān, ananta darshan, ananta bal, aur ānanda jisakā rūp hai, jisakā rūp ānanda hai aisā ātmā pragaṭ hotā hai. svānubhūtimen bhī jisakā ānanda rūp hai aisā ātmā pragaṭ hotā hai. aur pūrṇa dashāmen jisakā ānanda rūp hai, vaisā ātmā pragaṭ hotā hai. ananta gnān- se bharā ātmā hai ki jisakā koī pār nahīn hai aisā ananta gnān hai, aisā ananta darshan hai, aisā ananta bal hai, aisā ananta vīrya hai. aisā ananta-ananta use pragaṭ hotā hai.

bākī pragaṭ nahīn hotā hai, (kyoṅki) vah bāharamen ruk gayā hai. gnātā aur gneyakī ekatābuddhi (kar rahā hai). jo gney gnāt hotā hai aur main, use bhinna nahīn karatā hai. ekatāmen ruk gayā hai. bāharamen kartābuddhimen, bāhya kriyāom̐men mānon mainne bahut kiyā, usamen ruk gayā hai. aise sabamen ruk gayā hai. rāgakī kriyāommen rāg aur main donon ek hain, aise ruk gayā hai. usase bhinna paḍe ki main gnāyak hū̃n. jo gney gnāt ho usase bhinna main gnāyak hū̃n. jo rāg hotā hai usase bhedagnān karatā hai. main parapadārthakā kuchh kar nahīn sakatā, parantu main to gnāyak hū̃n. gnāyakamen merī pariṇati ho, gnāyakarūp main pariṇati karun̐ vahī merī kriyā hai. ye bāharakā karanā vah merī kriyā nahīn hai, vah to paradravyakī hai. usase bhinna paḍatā hai to usamen-se ananta gnān, ananta darshan, ānandarūp

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hai vah pragaṭ hotā hai. vah mārga gurudevane batāyā hai. us bhedagnānake mārga par chaitanya svarūp apūrva hai, jisake sāth kisīkā mel nahīn hai, aisā apūrva (ātmā hai).

mumukṣhuḥ- gnāyakakī pariṇati pragaṭ kare use gnānanay aur kriyānayakī maitrī hotī hai.

samādhānaḥ- hān̐, gnāyakakī pariṇati pragaṭ kare to gnānanay aur kriyānayakī maitrī hai. gnāyakakī pariṇati pragaṭ nahīn huī hai to vah maitrī nahīn hai. vikalpa-se nakkī kare ki yah gnān, yah kriyā. andar pariṇati nahīn hai to gnānanay aur kriyānayakī maitrī nahīn hai. koī kriyāmen ruk jātā hai, koī gnānamen ruk jātā hai. aur koī mumukṣhu ātmārthī ho to aisā māne ki mujh-se hotā nahīn, parantu yah gnāyakakī pariṇati hī pragaṭ karane yogya hai. vastu svarūp aisā hai ki dravya vastu svabhāv-se bhinna hai. use bhinna karane-se shuddha paryāy pragaṭ hotī hai. aisā vikalpa-se gnān kare. ātmārthī ho vah aisā gnān kare parantu gnān-kriyākī maitrī to andar gnāyak dashā pragaṭ ho to hī gnānanay aur kriyānayakī maitrī hotī hai.

pahale vah samajhe ki karanā yah hai. bākī jo nahīn samajhatā hai vah ekāntamen chalā jātā hai. mātra bolatā rahatā hai, ātmā gnāyak hai. aur koī thoḍā shubhabhāv kare to main bahut karatā hūn̐, aisā mānatā hai. yathārtha ātmārthī ho, jise ātmākā prayojan hai, vah barābar samajhatā hai ki yah dravya vastu svabhāv-se bhinna hai. parantu yah rāg usakā svabhāv nahīn hai. lekin us gnāyakarūp main kaise pariṇamūn̐, aisī usakī bhāvanā rahatī hai. aur vah aisā nirṇay karatā hai ki karanekā yahī hai.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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