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samAdhAnaH- ... mai.n mere AtmAkA karu.N. yah vibhAv rAg-dveShakI taraph... puruShArtha yAnI apanI bhAvanAme.n to mai.n kuCh karu.N, aisA AtA hai. mai.n puruShArtha-bal rakhu.N to rAg- dveShakI or... lekin usake bhAvame.n to aisA hai, usakA artha to yah hotA hai ki AtmArthIke hR^idayame.n aisA AtA hai ki mai.n merI taraph muDa.n. vah bhale .. ho, parantu AtmArthIko to vah bhAvanA (hotI hai). vah puruShArthakA artha aisA hai ki mai.n kuCh karu.N. phir usake sAth ... svaya.nko aisA kyo.n rakhanA chAhiye ki yah puruShArtha .. hai, sab .. hai, to mai.n kyA karu.N? svaya.nko aisA kyo.n rakhanA chAhiye?

mumukShuH- puruShArtha hI agatya hai.

samAdhAnaH- puruShArthake sAth un sabakA mel hai. puruShArtha, AtmAkA svabhAv, jo honevAlA ho vah hogA, un sabakA mel hai. akelA kramabaddha, kramabaddha hai sahI, koI aisA mAne ki puruShArtha bhI kramabaddha (hai). parantu puruShArthakA bhAv aisA nikalatA hai ki mai.n kuCh karu.N. karu.N aisI bhAvanA yadi vah ChoD de aur jo honevAlA hogA vah hogA, aikAnta aisA le le, to to phir anAdikA sa.nsAr bhI honevAlA hai. jo honevAlA hai vah hogA, aisA ekAnta pakaD le, ekAnta aisA hI le-le ki jo honevAlA hai vaise hotA hai. rAg-dveSh honevAle the vah hue, mai.n kyA karu.N? mujhase kuCh nahI.n hogA. vah to honevAlA huA. aise le liyA to use sa.nsAr hI honevAlA hai.

mumukShuH- rAg-dveShake samay bhI apane AtmAme.n juDe to nahI.n hote.

samAdhAnaH- juDe to rAg-dveSh nahI.n hote. aisA phiksa hotA hai. jo AtmA apanI AtmAme.n juDatA hai, use rAg-dveSh nahI.n hotA. aise phiksa hotA hai. parantu phiksa aisA nahI.n hai ki svaya.n juDe nahI.n aur jaisA honevAlA hogA vah hogA, aise ChoD de to sa.nsAr hI honevAlA hai. phir rAg-dveSh kabhI kam nahI.n ho.nge. jo honevAlA thA vaisA huA, mai.n kyA karu.N? jo honevAlA hai vah huA, usake sAth apane AtmAke sAth juDAn kare, vah usake sAth phiksa juDA hai. apanI bhAvanAme.n to (aisA hotA hai ki), mai.n kuCh bal karu.N, mai.n AtmAkI or jAU.N, aisI bhAvanA ho, usake sAth phiksa juDA huA hai.

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mumukShuH- jIv jaise bhAv kare vaise bhAv hote hai.n yA jaise honevAle ho vaise hote hai.n?

samAdhAnaH- jIv jaise bhAv kare vaise hotA hai.n aur honevAle hote hai.n, dono.n melavAlA hai. AtmArthIko to aise hI lenA hai ki mai.n mere doShake kAraN aTakatA hU.N. jo honevAlA thA vah huA, aise yadi ekAnta legA to vah shuShka ho jAyagA. kuCh nahI.n kar sakegA. bhagavAnane jitane bhav dekhe hai.n, vaisA hogA.

bhagavAnane aisA dekhA hai ki tU puruShArtha karegA to tere AtmAkI (or jAyagA). yah AtmA puruShArtha karake AtmAkI or muDegA. lekin puruShArtha karanevAlA to aise hI letA hai ki mai.n is or muDa.N. aisA use Aye to hI apanI or jAya. yadi usakI bhAvanAme.n aisA Aye ki jo honevAlA hogA vah hogA. aise ekAnta le jAy to sa.nsAr hI honevAlA hai.

mumukShuH- ekAnta ho jAy vah jIvakI apanI bhUl hai na?

samAdhAnaH- apanI bhUl hai. aise ekAnta le-le vah apanI bhUl hai.

mumukShuH- sabakI yogyatA samAn hotI hai yA sab jIvakI yogyatA bhinna-bhinna hotI hai?

samAdhAnaH- sabakA svabhAv ek samAn hai. yogyatA bhinna-bhinna hotI hai.

mumukShuH- puruShArtha karanekI yogyatA sabakI bhinna-bhinna hotI hai?

samAdhAnaH- sabakI bhinna-bhinna hotI hai.

mumukShuH- vah kudaratI hotI hai?

samAdhAnaH- kudaratI hai, lekin svaya.n puruShArtha jaisA karanA chAhe vaisA kar sakatA hai.

mumukShuH- yogyatAke kAraN aTak jAy, aisA hai?

samAdhAnaH- nahI.n, aTake nahI.n. apanI mandatAke kAraN hI aTak jAtA hai. merI yogyatA nahI.n thI to mai.n aTak gayA, aisA mAnanevAlA Age nahI.n jAyagA. vah sab bahAne hai.n. mai.n nahI.n kar sakatA hU.N, jaisA honevAlA hai vah hotA hai.

mumukShuH- AkharI savAl hai, dhyAn karanA ho to vah kaise karanA?

samAdhAnaH- AtmAko pahachAnanekA prayatna kare. mai.n dravya hU.N. gaharAIse usakA svabhAv pahachAne. pahachAnakar usakI yathArtha shraddhA kare, barAbar nirNay karake usame.n ekAgra ho to dhyAn hotA hai. sachche j~nAn binA sachchA dhyAn nahI.n ho sakatA. sachchA j~nAn kare to hI sachchA dhyAn hotA hai.

mumukShuH- j~nAn yAnI nau tattva sambandhit jo j~nAn hai vah...?

samAdhAnaH- nahI.n, vah nahI.n. vah sachchA j~nAn nahI.n hai. nau tattva to ek samajhaneke liye, bhed hai. andar AtmAko pahachAne. mAtra nau tattva (jAne) aise nahI.n. mai.n yah jAnanevAlA AtmA hU.N, mai.n j~nAnasvabhAv hU.N, mai.n j~nAyak shAshvat AtmA hU.N, mai.n dravyase anAdiananta

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hU.N. mereme.n ananta guN hai.n. andar pahachAnakara. mereme.n paryAy (hai), mai.n palaTaneke svabhAvavAlA hU.N. AtmAko pahachAne to dhyAn hotA hai. AtmAke astitvako pahachAne binA kahA.N khaDA rahegA? kahA.N TikegA? usakI ekAgratA kahA.N hogI? dhyAnake liye ekAgratA (honI chAhiye). usakA lakShaN pahachAnakar usame.n sthir rahe, to dhyAn hotA hai.

mumukShuH- dhyAname.n hI shuddhAtmAko pakaD sakatA hai?

samAdhAnaH- svaya.n vichAr kare. dhyAn arthAt ekAgratA. vichAr kare to pakaD sakatA hai. vichAr kiye binA nahI.n pakaD sakatA. apanA lakShaN pahachAnanekA prayatna (karanA chAhiye). ek AdamIko pahachAnanA ho to usakA lakShaN kyA hai? vah AdamI kaise pahachAnA jAy? guruko pahachAnanA ho to guruke lakShaNase pahachAne. lakShaNako pahachAne binA dhyAnase nahI.n pahachAnA jAtA. samajhe binA aise hI dhyAn kare to aise nahI.n pahachAnA jAtA.

mumukShuH- to pahale svAdhyAy karanA chAhiye yA dhyAn karanA chAhiye?

samAdhAnaH- pahale svAdhyAy karake sachchI samajh karanI chAhiye. vichAr karanA chAhiye. tattvakA vichAr kare phir dhyAn hotA hai. samajhe binA dhyAn nahI.n hotA.

mumukShuH- kaunasA sTej Aye ki jab dhyAnakA sTej shurU ho?

samAdhAnaH- AtmAko pahachAne to dhyAnakA sTej Aye. mai.n yah j~nAyak jAnanevAlA hI hU.N, mai.n AtmA hI hU.N, aisA use barAbar nakkI ho to dhyAnakA sTej AtA hai.

mumukShuH- tab tak svAdhyAy karanA.

samAdhAnaH- svAdhyAy karanA, vichAr karanA, shraddhA karanI. sachchI shraddhA nahI.n ho to sachchA dhyAn nahI.n hotA. shraddhA barAbar karanI. binA shraddhAke DagamagAhaT hotI hai. sachchA dhyAn nahI.n hotA.

mumukShuH- shraddhA honeke bAd andar phiksa nahI.n rahatA, bAharamake vichAr A jAte hai.n.

samAdhAnaH- lekin sachchA dhyAn ho to usakI ruchi lage, ras lage to dhyAn hotA hai. ruchi aur ras binA (nahI.n hotA). nakkI kiyA, shraddhA kI to bhI usakA ras, ruchi na ho to bhI dhyAn nahI.n hotA.

mumukShuH- apane maname.n ichChA nahI.n hone par bhI bhUl ho jAtI hai. apanA man nahI.n ho, phir bhI ho jAtI ho..

samAdhAnaH- vah apanI mandatA hai. ichChA nahI.n hai, usakI ruchi nahI.n hai lekin apane puruShArthakI mandatA hai. anAdikA abhyAs hai usame.n juD jAtA hai.

mumukShuH- vah pAp hai?

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samAdhAnaH- pApake bhAv kare to pApakA, puNyake kare to puNyakA. jaise bhAv ho. usame.nse ChUTanekA dhIre-dhIre prayatna karanA, usakA vichAr karanA, andar jij~nAsA karanA. dhIre-dhIre bAra.nbAr badalanekA prayatna kare. to anAdise jo chal rahA hai, anAdike rAg- dveSh (aTake).

mumukShuH- nahI.n honekA kAraN ek puruShArthakI hI kamI.

samAdhAnaH- AtmArthIko yahI lenA hai ki puruShArthakI kamI hai. sachchA j~nAn nahI.n hai, puruShArtha nahI.n hai. j~nAn binA-samajh binAkA sab aisA hI hai, puruShArtha binAkA aisA hI hai.

mumukShuH- svAdhyAy Adi sab karate hai.n, phir bhI krodh bhI utanA hI AtA hai.

samAdhAnaH- svAdhyAy kare isaliye krodh nahI.n Aye, aisA nahI.n hai. svAdhyAy karanevAlA AtmAkI ruchi, jij~nAsA baDhAye to usakA krodh manda paDe. svAdhyAy kare isaliye krodh ChUT jAy aisA nahI.n hai. mAtra j~nAn kare to krodh ChUT jAy, aisA nahI.n hai. j~nAn karake andarase svaya.n puruShArtha karake apanI or muDanA chAhiye, to hotA hai. j~nAn karanevAleko bhI krodh AtA hai. andar shuShka ho aur hR^iday bhIgA huA na ho to krodh AtA hai. mAtra paDh le aur andar kuCh nahI.n ho, aisA banatA hai. paDhatA hI rahe aur andar kuCh utAre nahI.n to krodh AtA hai.

samAdhAnaH- to .. samAdhAnaH- jyAdA jAnanA, jyAdA paDhanA chAhiye aisA nahI.n hai. prayojabhUt AtmAko jAne to hotA hai. AtmAko barAbar pahachAnanA chAhiye. dravya-guN-paryAyako kuCh to j~nAn honA chAhiye. jyAdA svAdhyAy kare to hotA hai, aisA nahI.n hai.

mumukShuH- bahut bAr aisA lagatA hai, sab karaneke bAvajUd hAthame.n nahI.n AtA hai.

samAdhAnaH- apanI kamI hai. sab nahI.n kiyA hai. thoDeme.n jyAdA mAn liyA hai.

mumukShuH- pUjya gurudevashrIkI 98 vI.n janma jaya.nti mahotsavakI jay ho. mAtAjI! ... samyagdarshan Tikaneme.n, vR^iddhi honeme.n tathA jIvako nira.ntar sAkShIbhAvame.n ...mukhyapane kAm karatA hai ki jIvakI ananta shakti... kAm karatI hai?

samAdhAnaH- jIvane jis j~nAyakabhAvako grahaN kiyA hai, us j~nAyakabhAvakA svarUp aur kaise j~nAyakadashA Tike aur kaise shraddhA ho, samyagdarshan kaise Tike, munidashA kaise Aye, yah sab svarUp gurudevane spaShTa karake bahut samajhAyA hai. gurudevakA to param- param upakAr hai. gurudevane to itanA spaShTa kiyA hai ki kuCh sha.nkA rahe aisA nahI.n hai.

shraddhA Tikaneme.n j~nAyakakI pariNati kAm karatI hai. j~nAyakakI pariNati, j~nAyakakI jo shraddhA huyI ki mai.n yah j~nAyak hU.N, isake sivA jo bhAv hai, vah merA svarUp nahI.n

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hai, mai.n usase bhinna hU.N. j~nAyak svabhAvako jo pahachAnA aur jis j~nAyakakA Ashray liyA, us j~nAyakakA Ashray aur shraddhAkA jor hai. j~nAyakake Ashrayase hI vah kAm karatA hai. j~nAyakake Ashrayase vibhAvase jo virakti huyI vah virakti huyI aur j~nAyakakA Ashray liyA, j~nAyakako pahachAnA isaliye shraddhAke balase lInatA (karake), apane svarUpame.n Age baDhatA jAtA hai. shraddhAkA bal to ek prakArakA hai. usame.n j~nAn aur chAritra, chAritrakI lInatA baDhatI jAtI hai. j~nAyakake Ashrayake jorase hotI jAtI hai.

svabhAvase ekatva aur vibhAvase vibhakta, aisI jo nyArI pariNati ho gayI, vah nyArI pariNati, j~nAyakakA Ashray, vahI Age baDhaneme.n kAm karatA hai. akartAkA siddhAnta nahI.n, apitu akartAkI pariNati ho gayI. j~nAyak huA arthAt akartA huA. isaliye parakA kartR^itva ChUT gayA. anAdikI jo jIvakI bhUl hai, vah kartR^itvakI aur ekatvabuddhikI hai. vah ekatvabuddhi TuT gayI, bhinna ho gayA aur j~nAyak ho gayA. j~nAyak huA isaliye kartR^itva ChUT gayA. bhinna huA aur akartA huA, usake sAth j~nAyak huA. j~nAyakakA Ashray, j~nAyakakI mahimA, j~nAyak adabhut AshcharyakArI tattva hai. is AshcharyakArI tattvakI jo mahimA AyI aur usakA Ashray aisA joradAr hai, isaliye puruShArthakI Dor, j~nAyak- orakI DorI bAra.nbAr apanI or jAtI hai aur lInatA baDhatI hai.

j~nAyakakI dhArA, apanI or jAnekA kAraN j~nAyakakA Ashray hai. akartAkI pariNati sAth-sAth hotI hai. nAstitvakI orase akartAkI pariNati aur svabhAvakI orase j~nAyakakA Ashray liyA, vahI Age baDhaneme.n kAraN hotA hai. Tikaneme.n eva.n lInatA baDhAneme.n, sabame.n j~nAyakakI pariNati kAm karatI hai. svaya.n sahaj svabhAvase j~nAyak hI hai. j~nAyak sahaj hai. darshan, j~nAn, chAritra sab apane sahaj svabhAvase jo guN hai.n, vah guN abhedarUpase AtmAme.n hai. guNabhed par usakI dR^iShTi nahI.n hai. dR^iShTi to ek j~nAyak par hI hai. j~nAyakakA Ashray hI use Age baDhaneme.n kAm karatA hai.

ananta shaktiyA.N hai.n. un shaktiyo.nkI use mahimA (hotI hai), vah use j~nAname.n Aye parantu usakI guNabhed par dR^iShTi nahI.n hai. svAnubhUtime.n usakI adabhut anantA, anupamatA lage usakI use mahimA hai. lekin usakI dR^iShTi to ek j~nAyak par hai. Age baDhaneme.n j~nAyakakI or jo baDhatA hai, vah svaya.n j~nAyakake Ashrayase hI baDhatA hai. usame.n koI dUsarA kAraN nahI.n hai. usakA kAraN ek j~nAyakakA Ashray hai vaha. aur akartAkI pariNati to sAthame.n hai hI.

mumukShuH- ekAntase to j~nAyakakA Ashray hai vahI. akartR^itvakA siddhAnta to isame.n hai hI.

samAdhAnaH- hA.N, vah to usame.n hai hI, sAthame.n hai. lekin j~nAyakakA Ashray vah

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mukhya kAm karatA hai, akartA to usame.n sAthame.n A jAtA hai. ek nivR^ittamay dashA, j~nAyakatA. j~nAyak svaya.n nivR^ittasvarUp hai. akartA huA, nivR^ittamay j~nAyakakI pariNati huyI. use svabhAv-orakI pariNati baDhatI jAtI hai. svabhAv-orakI pariNati apanI or baDhatI jAtI hai aur par-orakI pariNati, jo pravR^itti ChUTakar svabhAv-orakI nivR^itta dashAme.n Age jAtA hai aur svabhAvakI nirmalatA baDhatI jAtI hai.

bAhar sabakA akartR^itva AyA isaliye vah kyA karegA? kisake Ashrayase munipanA pAlegA? shAstrame.n AtA hai. j~nAn j~nAname.n AcharaN karatA huA, svaya.n apane hI Ashrayase Age jAtA hai. svaya.n apane svabhAvame.n lIn hotA hai, j~nAyakake Ashrayase. j~nAyakakA Ashray hI use Age baDhaneme.n kAm karatA hai. vibhAvase virakti hai aur j~nAyakakA Ashray hai. use svabhAv-orakI mahimA hai. isaliye usakI pariNati svabhAvame.n Age baDhatI hI jAtI hai.

mumukShuH- bahinashrI! do siddhAnta nahI.n rahe, siddhAnta to ek hI rahA na?

samAdhAnaH- siddhAnta ek hI hai. j~nAyak aur akartR^itva. bhinna kahe usame.n akartA A gayA. j~nAyak kahe usame.n akartA A gayA. sab usame.n A gayA. siddhAnta ek hI hai.

mumukShuH- do siddhAnta ek samAn ho to jo AsAn siddhAnta ho, usase Age baDhaname.n saralatA rahatI hai? akartR^itvakA siddhAnta AsAn lagatA hai aur j~nAyakakA siddhAnta (kaThin lagatA hai). kyo.nki j~nAyakakA bhAv to pakaDame.n AtA nahI.n.

samAdhAnaH- j~nAyakakA siddhAnta astitva-orakA hai. yah to nAstitva-orakA hai. yathArtha akartA ho, vah j~nAyak hue binA rahatA nahI.n. jo j~nAyak hotA hai, vah akartA hue binA rahatA nahI.n. udAsIn j~nAyak hai. svabhAvame.n pariNati, svabhAvakI pariNati pragaT ho aur vibhAvase virakti hotI hai. astitva-orase j~nAyak aur vibhAv-orase virakti. par, vah nAstitva-orakA hai-akartA. vah AsAn lage, parantu astitva grahaN hue binA akartA ho nahI.n sakatA. mAtra akartA, akartA nakkI kiyA, vaise buddhise sachchA akartA nahI.n hotA. j~nAyakako grahaN kiye binA sachchA akartA ho nahI.n sakatA. j~nAyak ho to hI akartA hotA hai. dono.n siddhAntame.n ek hI A jAtA hai. astitva grahaN kare to hI vah nAstitva-(orase) akartA hotA hai.

mumukShuH- mukhyapane siddhAnta to j~nAyakakA Ashraya.

samAdhAnaH- mukhya siddhAnta j~nAyakakA Ashray (le) to hI Age jAtA hai. usame.n guNabhed par, shakti par usakI dR^iShTi nahI.n hai. vah to usane j~nAname.n jAn liyA ki ananta shaktise bharA AtmA (hai). use svAnubhUtime.n anupam mahimA AyI, ananta anupam guNo.nse

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bharapUr AtmA, use svAnubhUtime.n sab pariNati anubhUtime.n AyI. to bhI usakI dR^iShTi to ek abhed j~nAyak par hai. dR^iShTi to (ek par hai). vah ek abhed dR^iShTi aur j~nAyakake Ashrayake jorase aur j~nAn sAthame.n kAm karatA hai ki adhUrI paryAy hai, abhI Age jAnA hai, vah sab j~nAn sAthame.n kAm karatA hai. lekin ek j~nAyakake Ashrayase Age jAtA hai. vibhAvase virakta aur j~nAyakakA Ashraya. a.ntarame.n virakti baDhatI jAtI hai, lInatA baDhAtA jAtA hai. j~nAyakakA Ashray liyA hai.

mumukShuH- nira.ntar jo sAkShIbhAv rahatA hai, vah is j~nAyakake..

samAdhAnaH- j~nAyakake Ashrayase. j~nAyak sAkShIbhAvarUp rahatA hai. kartR^itva ChUT gayA, j~nAyak-sAkShI ho gayA, udAsIn j~nAyaka. svabhAv-orase j~nAyak udAsIn sAkShIbhAv ho gayA. j~nAyakame.n sAkShIbhAv A gayA.

mumukShuH- jo sukh pItA rahatA hai, vah bhI j~nAyakake Ashrayase?

samAdhAnaH- andar tR^ipti, sa.ntoSh hai vah sab j~nAyakake Ashrayase hai. j~nAyakame.n use mil gayA hai. svaya.n ... hai. tR^ipti hai, sa.ntoSh hai, shA.nti hai, sab j~nAyakake Ashrayame.n use vartatA hai. savikalpa dashAme.n ho to bhI use tR^ipti aur sa.ntoSh vartatA hai. ek svAnubhUtime.n anupam Ananda Aye vah ek alag bAt hai, bAkI savikalpa dashAme.n bhI use tR^ipti, sa.ntoSh, shA.nti sab vartatA hai. ek j~nAyakake Ashrayame.n.

mumukShuH- parake akartR^itvame.n bahirmukh dR^iShTi ho jAy aur j~nAyakake Ashrayase a.ntarmukh dR^iShTi ho jAy, aisA bhI nahI.n hai.

samAdhAnaH- j~nAyakakA Ashray liyA isaliye akartA huA. vikalpase mai.n akartA, mai.n akartA, akartA aise vikalpase akartA ho, vah yathArthame.n akartA nahI.n hotA hai. usakI pariNatime.n akartA nahI.n hotA hai. buddhise nakkI karatA hai.

mumukShuH- vAstavik akartA nahI.n hai.

samAdhAnaH- vah buddhise hotA hai. j~nAyak hotA hai vahI akartA hotA hai. jo jAne so jAnanahArA, kare so karatArA. jo karatA hai vah jAnatA nahI.n aur jAnatA hai vah karatA nahI.n. jAnatA hai vah jAnatA hI hai. jAnatA hai use hI kartR^itva ChUTatA hai. phir alpa asthiratA rahatI hai. samyagdarshan huA to j~nAyak ho gayA. kartAbuddhi ChUT gayI. alpa asthiratAkI pariNati rahatI hai. use, lInatA baDhAtA-baDhAtA, svarUpame.n lIn hote-hote toDatA jAtA hai.

mumukShuH- pUjya mAtAjI! hamArA prashna hai, ... a.njan chorane seThakA vachan pramAN mAnakar siddhi prApta kI to ham guruvachan pramAN mAn le to samyagdarshan prApta ho sakatA hai?

samAdhAnaH- a.njan chorako jo niHsha.nkatA AyI vah to vyavahArase niHsha.nkatA AyI.

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niHsha.nkatAse use aisA yog banA ki bhagavAnake darshan hue. parantu a.ntarase niHsha.nkatA pragaT kare to samyagdarshan hotA hai. bhagavAnake darshan hue, akR^itrim chaitAlay meru parvat par muni mile. munikA upadesh sunA. a.ntarame.nse niHsha.nkatA guN pragaT kiyA. a.ntar j~nAyakako pahachAnA, isaliye vah a.ntarame.n utar gayA.

gurukA vachan pramAN rakhe. gurune bahut samajhAyA, gurune upadesh diyA. gurukA vachan pramAN kiyA kab kahA jAy? guruke vachan pramANase Age baDh sakatA hai. parantu gurukA jo Ashay hai, us Ashayako grahaN kare. munine a.njan chorako upadesh diyA, us upadeshako andar grahaN kiyA. jo niHsha.nkatAse upar jAtA hai vah to vyavahArase niHsha.nkatA hai. aise gurukA vachan pramAN karake, guru kyA kahanA chAhate hai.n, Ashay grahaN kare to Age jAtA hai.

guru aisA kahanA chAhate hai.n ki, tU tere j~nAyakako pahachAna. tU sabase bhinna (hai). yah vibhAv terA svabhAv nahI.n hai. tU j~nAyak (hai). yah sharIr tU nahI.n hai. a.ntarame.n mai.n yah j~nAyak hI hU.N. gurudevane jo kahA ki tU j~nAyak jAnanevAlA (hai). aisA gurudevane kahA, ye rahA mai.n j~nAyaka. gurudevane jo j~nAyak kahA, us j~nAyakako svaya.n pahachAne. j~nAyak mai.n j~nAyak hI hU.N, yah sab mujase par bhinna hai. vibhAv merA svabhAv nahI.n hai. guNabhedame.n, koI bhedame.n rukanA, paryAyabhedame.n rukanA vah merA pUrA svarUp nahI.n hai. akhaNDa svarUp anAdiananta akhaNDa j~nAyak hU.N. guNabhed, paryAyabhed dravyame.n lakShaNabhedase sab bhed hai, parantu mai.n akhaNDa shAshvat svarUp, sthAyI svarUp mai.n j~nAyak hU.N, aisA gurudevane kahA hai, use grahaN kare. aur usame.n niHsha.nk guN pragaT kare ki yah j~nAyak hI mai.n hU.N. aise svaya.n a.ntarame.nse pahachAne to use samyagdarshan prApta hotA hai.

gurudevane to bahut kahA hai. ananta kAlame.n sab milA hai. satya svarUp samajhAnevAle koI mile nahI.n. gurudev mile to svaya.nne pahachAnA nahI.n. guru milane mushkil hai. shAstrame.n AtA hai na, "yam niyam sa.nyam Ap kiyo, puni tyAg virAg athAg lahyo'. sab kiyA, lekin ek AtmAko nahI.n pahachAnA. usakA koI alag svarUp hai, sadagurudev usakA svarUp batAte hai.n. sadagurudev milane mushkil hai.

gurudev jo batAte hai.n use svaya.n grahaN kare to vah Age baDhatA hai. svaya.n grahaN na kare to Age nahI.n jA sakatA. gurudev bAra.nbAr kahate hai.n ki tU j~nAyak, tU bhagavAn AtmAko pahachAna. use svaya.n grahaN kare to Age jA sakatA hai. shAstrame.n AtA hai ki yah terA pad nahI.n hai. yah pad terA nahI.n hai, yah terA pad nahI.n hai, isame.n rahane jaisA nahI.n hai. yahA.N Ao, yahA.N Ao, yah apad hai, apad hai. aise terA pad j~nAyak hai, aisA gurudev kahate the. yah vibhAv terA svabhAv nahI.n hai. yah terA rahanekA ghar

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nahI.n hai, rahanekA sthAn nahI.n hai. tU j~nAyak hai, bhagavAn paramAtmA hai. aisA gurudev bAra.nbAr kahate the. vah use grahaN kare to samyagdarshan prApta hotA hai. gurudevane jo upadesh diyA hai, us upadeshako svaya.n grahaN kare, bhedaj~nAn kare to samyagdarshan hotA hai, to bhavakA abhAv hotA hai.